|
|
|
 |
|
|
|
|
|
|
西藏學的誕生 : 兼述基督教徒所看的西藏佛教=The Birth of Tibetology and Tibetan Buddhism As Christians Saw It |
|
|
|
| Author |
許明銀 (著)=Hsu, Ming-yin (au.)
|
|---|
| Source |
法光學壇=Dharma Light Lyceum
|
|---|
| Volume | n.6 |
|---|
| Date | 2002 |
|---|
| Pages | 74 - 101 |
|---|
| Publisher | 法光佛教文化研究所=Fa-kuang Institute of Buddhist Studies |
|---|
| Publisher Url |
http://fakuang.org.tw/index1.htm
|
|---|
| Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
|---|
| Content type | 期刊論文=Journal Article |
|---|
| Language | 中文=Chinese |
|---|
| Keyword | 西藏學=Tibetology; 西藏佛教=藏傳佛教=Tibetan Buddhism; 喬瑪=Csoma |
|---|
| Abstract | 西藏，從旅行者的資訊報導，進而認識到它的佛教價值，最早為外面的世界得知的，意外地是西歐的天主教傳教士. 可以說最早的西藏學學者，也是天主教的神父們。本文從13世紀的東西方接觸開始，敘述到19世紀末; 尤其是現代西藏學鼻祖的喬瑪(1784-1842)，是值得今日西藏學界和佛教徒景仰之大學者。由於天主教的神父們和他的努力，使世人逐漸曉得西藏佛教在整個佛教之重要性。
When the outside world began to learn through travelogues about Tibet and the value of Tibetan Buddhism, the first information came, astonishingly enough, from West European Catholic missionaries. One might well say the first Tibetologists were Catholic priests.
The present paper deals with the contacts between East and West from the 13th century up to the late 19th century. The father of modern Tibetology, Korosi Csoma Sandor (1784-1842), especially deserves to be respected as an outstanding scholar by present day Tibetologists and Buddhists alike. Thanks to the efforts of first Catholic clergymen and then Csoma, people became gradually aware of the important role Tibetology and Tibetan Buddhism play for the whole of Buddhism. |
|---|
| Hits | 1023 |
|---|
| Created date | 2003.07.25 |
|---|
| Modified date | 2017.08.24 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
|
|
