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《阿昆達磨品類足論》〈辯千問品〉的論述形式—以〈學處品〉為中心的探討=The discuss from of “the analysis of thousand questions' in “abhidharma prakarana pada” —concerning “the prakarana of siksasthana “ as a central problem |
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| Author |
黃俊威=Wong, Chun-wai
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| Source |
華梵學報=Hua Fan Annual Journal
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| Volume | v.8 |
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| Date | 2002.06 |
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| Pages | 19-39 |
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| Publisher | 華梵大學=Hua Fan University |
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| Publisher Url |
http://www.hfu.edu.tw
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| Location | 臺北縣, 臺灣 [Taipei hsien, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 華梵大學東方人文思想研究所副教授=Vice professor in huafan university
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| Keyword | 辯千問品;法蘊足論;品類足論;阿昆達磨;雜阿含經; the analysis of thousand questions;abhidharma dharma skandha pada;abhidharma prakarana pada;abhidharma;samyuktagama; |
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| Abstract | 《阿昆達磨品類足論》的<辯千問品>，是完全針對《阿昆達磨法蘊足論》而作的一種[阿昆達磨]論述形式. 事實上,《阿昆達磨法蘊足論》主是以<四阿含>中的《雜阿含經》，及《中阿含經》中的《多界經》，作為研究和整理的對象. 因此,《阿昆達磨法蘊足論》也可以說是《雜阿含經》和《中阿含經》的<經分別>(Vibhanga)形式. 然而,《阿昆達磨品類足論》的<辯千問品>，卻是進一步以<阿昆達磨法蘊足論>作為研究討論的對象，分別地以<五十問>的形式問題，例如：1.[有色.無色]; 2.[有見，無見]; 3.[有對，無對]; 4.[有漏，無漏]; 5.[有為，無為]; 6.[有異熟，無異熟];乃至50.[瀑流非順瀑流，順瀑流非瀑流，瀑流亦順瀑流，非瀑流非順瀑流]為止的五十個問題，作為討論的核心，然後一一加以作答. 因此,《 阿昆達磨品類足論》<辯千問品>的論述形式，其研究重點完全是放在《阿昆達磨品類足論》的對應關係上來討論的，而所謂的<千問>，其實頂多只有九百多個問題而已. 因在《阿昆達磨品類足論》<辯千問品>所引用的<阿昆達磨法蘊足論>篇章，其實只有十八篇，因此，以十八篇之數，再配合二十個問題，便形成了九百個問題了.
‘the Analysis of Thousand Questions’ in “abhidharma prakarana pada ” was fully written for “abhidharma dharma nskandha pada”. So，it was a kind of discuss from of abhidharma sastra. In fact，“abhidharma dharma skandha pada “mainly concerned and constructed for samyuktagama, as well as “the many dhatus sutrs” of madhyamagama, within caturagamas.therefore，we can also say that “abhidharmadharma skandha pada” was the vibhanga from of samyuktagama and madhyamagama. Meanwhile，“the analysis of thousand questions’ in “abhidharma prakarana pada”was mainly concerning about the question of “abhidarma dharma skandha pada. It also divided the questions into fifty styles, for example，from 1.sarupa, arupa; 2.sadarsana, adarsana; 3.sapratigha, apraigha; 4.sasrava, anasrava; 5.samskrta, asamskrta 6. savipaka, avipaka; to 50.srotasaugha ananusrotasaugha, anusrotasaugha asrotasaugha, srotasaugha avanusrotasaugha, asrotasaugha ananusrotasaugha etc.，as a central problem and then answered them step by step. In this case，we can also say that ‘the analysis of thousand questions in “ abhidharma prakarana pada” is the extension and development of “abhidharma dharma skandha pada”.
As we know，the main point of the research of was base on the interrelationship with “abhidharma dharma skandha pada”. The word “thousand questions”，in fact，totally it just has only 900 questions. Because in “the analysis of thousand questions’，it was only accepted about eighteen chapters from “abhidharma dharma skandha pada”. Therefore，if we take “eighteen” as the questions number，and then doubling the questions with “twenty times”，furthermore，you will get the result of 900 as a real questions number. |
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| Hits | 1183 |
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| Created date | 2003.09.12
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