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價值的抉擇 -- 從佛教高僧的捨報、閉生死關談起=The Choice of Values - Buddhist High Priests' Demise and Closure of the Way to Annica |
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李開濟 (著)=Lee, Kai-gei (au.)
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| Source |
哲學與文化=Monthly Review of Philosophy and Culture
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| Volume | v.30 n.1 (總號=n.344) |
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| Date | 2003.01 |
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| Pages | 45 - 52 |
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| Publisher | 哲學與文化月刊雜誌社 |
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| Publisher Url |
http://www.umrpc.fju.edu.tw
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| Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 國防醫學院政治科學科副教授
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| Keyword | 赫爾辛基宣言=Declaration of Helsinki; 人體實驗=Human Subjuct; 自主性autonomy; 有利性=beneficence; 無傷性=non-malefience; 公平性=justice; 耆那教; 自我抉擇=self-determination; 解脫; 涅槃=Nirvana; Moksha |
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| Abstract | 中國佛教受到印度佛教與耆那教的源頭影響，有「捨報」與「閉生死關」的生死抉擇. 捨報不同於自殺，佛教高僧在道業圓滿成就後才有報的舉動，不同於一般的逃避或衝動. 倫理法則中的「自主性」在此充份得到展現，對傳統儒家的孝道精神可能是完全背反，故在中國佛教界並不鼓勵此舉，畢竟二種文化差異頗大.
In Janism and Buddhism "Fast to die"is a way of Maksha. It means ending this live and start next new live. Is "fast to die"equal with Suicide? Both of them are full of autonomy in the principle of Bio-ethic. It is beneficence and justice for Indian saint，if they have practiced 12 years and wish giving away thier decayed body.
"Fast to die" means self-determination. It is perfect with autonomy，too. But in common opinion may be it is lack of some maleficence or too cruel so what. |
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| ISSN | 10158383 (P); 10158383 (E) |
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| Hits | 405 |
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| Created date | 2003.9.26
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| Modified date | 2017.10.17 |
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