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儒與禪:楊慈湖心學與佛家思想的關係=Confucianism and Zen:On Yang Ci-hu's Doctrine of Mind and Buddhism
Author 王心竹 (著)=Wang, Shin-chu (au.)
Source 哲學與文化=Monthly Review of Philosophy and Culture
Volumev.30 n.6 (總號=n.349)
Date2003.06
Pages3 - 16
Publisher哲學與文化月刊雜誌社
Publisher Url http://www.umrpc.fju.edu.tw
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Content type期刊論文=Journal Article
Language中文=Chinese
Note中國政法大學人文學院哲學系講師
Keyword楊慈湖=Yang-cihu; 心=mind; 毋意=no sense; 佛學=Buddhism
Abstract楊慈湖思想以「天下惟心」. 「毋意」而展開,不僅繼承了陸象山心學之精髓,且對王陽明頗有啟發. 他的思想頗具特色的還在大膽吸收了佛家思想,借用了佛家的論證方式及一些範疇,甚至將佛家人物與儒家人物相提並論. 雖如此,慈湖思想的主旨還是儒家的. 但若將其放在宋明理學會通儒佛這大的思想背景下,超越是儒是佛的辨析,那麼慈湖思想則達到了儒佛會通的高度. 同時,慈湖對佛家的寬容態度和他「薄海內外,皆吾赤子」的精神有著內在的一致處.

Yang cihu's ideas are outspreaded with the core of "mind only in universe" and "no sense",which not only inherited the essence of Lu-xiangshan's theory of mind,but elicited Wang-yangming's thoughts much. The characters of his ideas lie in that he absorbed much Buddhistic ideas, and applied some Buddhistic demonstrating methods and conceptions, even juxtaposed Buddhists with Confucians. Even if this, the essence of Cihu's ideas is still confucian. However,placed under the great underground of Songming Doctrine of Reason interpenetrating Confucianism and Buddhism,the transcend is Confucianism's differentiating and analyzing Buddhism. Than Cihu's ideas achieved the interpenetration of Confucianism and Buddhism. Meanwhile,Cihu's catholicity to Confucianism consisted interiorly with his spirit of "home and abroad,universally my sons".
ISSN10158383 (P); 10158383 (E)
Hits280
Created date2003.9.26
Modified date2017.10.17



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