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試論南宗禪的形成及其理論創新=The Formation of Southern-sect Chan and Its Theoretical Creation |
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方光華 (著)=Fang, Guang-hua (au.)
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| Source |
西北大學學報 (哲學社會科學版)=Journal of Northwest University (Philosophy and Social Sciences Edition)
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| Volume | v.32 n.4 |
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| Date | 2002.10 |
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| Pages | 12 - 18 |
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| Publisher | 西北大學學報編輯部 |
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| Location | 西安, 中國 [Xi'an, China] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者單位：西北大學中國思想文化研究所
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| Keyword | 南宗禪=Southern-sect Chan; 慧能=Hui Neng; 牛頭宗=Niutou Sect; 淨眾宗=Jing zhong Sect; 保唐宗=Baotang Sect |
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| Abstract | 7世紀中葉，達摩禪醞釀著新的發展動向，最先給達摩禪帶來突破性發展的是牛頭宗；慧能從弘忍禪法出發，直接對達摩禪提出了全新的見解；從北宗內部衍生的淨眾宗以及保唐宗也對禪法有所突破。7世紀中葉到8世紀初，禪宗創新思潮的共同特點是：將眾生清淨之性歸結於現實人心，將定、慧等種種修禪方式歸結為現實的生活方式，將佛法體系歸結於禪法。
In the middle of the 7th century, Damo Chan saw a new trend. It was the Niutou Sect that first brought Damo Chan a breakthrough. And Hui Neng, based on Hongren Chan, gave it a new explanation directly. Both Jingzhong and Baotang Sects which originated from the Northern Chan Sect also contributed to the new trend. In brief, the characteristic of the new trend during the period from the mid 7th to the early 8th century was that the realistic human nature was considered as the supper nature, the realistic life as the cultivating rites and Chan as the all Buddhism system. |
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| Table of contents | 一 12
二 14
三 16
四 17 |
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| ISSN | 10002731 (P); 10002731 (E) |
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| Categories | 佛教-思想 |
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| Dynasty | 唐代 |
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| Regions | 中國 |
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| Hits | 207 |
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| Created date | 2004.10.08 |
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| Modified date | 2019.09.27 |
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