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佛禪與袁宏道的文學思想=Buddhism Dhyana and Yuan Hongdao’s Literature Thoughts |
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| Author |
周群
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| Source |
文史哲=Journal of literature, history and philosophy
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| Volume | n.1 |
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| Date | 2002 |
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| Publisher | 山東大學 |
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| Publisher Url |
http://www.sdu.edu.cn/
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| Location | 濟南, 中國 [Chinan, China] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 出處:中國期刊網-文史哲輯專欄目錄
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| Keyword | 佛禪; 袁宏道; 文學思想 |
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| Abstract | 袁宏道雖然前期習禪宗，後期入淨土宗，且其禪宗思想不如淨土宗思想具體賅備，但就二者對宏道文學思想的影響而言，卻以禪宗為主。宏道無論前期還是後期，都一直推崇禪宗居士龐蘊﹔後期雖然貶斥“默照禪”，但仍推崇“看話禪”。宏道文學思想受禪宗的影響，主要表現在三個方面﹕一是他反對擬古的文學思想受到“禪無定法”的影響。二是他崇尚“趣”、“理”的文學思想充滿了佛理禪意。三是他後期主張學習古人“真法”的文學思想受到“看話禪”的影響。
Yuan Hongdao practiced Dhyana in his early years, was converted to the Pure Land Sect in his later years, his thoughts in Dhyana is not so concrete and complete as that in the Pure Land Sect. However, it was mainly Dhyana that influenced Yuan Hongdao’s literature thoughts. Both in his early years and later years, Yuan Hongdao highly praised Pang Yun, a lay Buddhist; though he denounce “Mo Zhao Chan" in his later years, but he still gave high praise to “Kan Hua Chan". It is mainly in the following three aspects that Yuan Hongdao’s literature thoughts were influenced by Dhyana: the first is that his arguments against the literature thoughts of modeling after ancients were influenced by the thinking that “there is no fixed way for Dhyana". The second is that his literature thoughts of praising “interesting (Qu)" and “logic (Li)" were full of Buddhism words.The third is that his argument of learning “intrinsic things (Zhen Fa)" from ancient people was influenced by “Kan Hua Chan".
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| ISSN | 05114721 (P); 05114721 (E) |
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| Hits | 191 |
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| Created date | 2005.03.04
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| Modified date | 2019.10.22 |
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