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密教中國化的經典分析 -- 以敦煌本《金剛頂迎請儀》、《金剛頂修習瑜伽儀》和《壇法儀則》為切入點=Discussion on Esoteric Buddhism with Chinese characteristics basing on esoteric manuscripts found in Dunhuang such as Jin-gang-ding-ying-qing-yi, Jin-gang-ding-xiu-xi-yu-jia-yi and Tan-fa-yi-ze |
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| Author |
侯沖 (著)=Hou, Chong (au.)
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| Source |
圓光佛學學報=Yuan Kuang Journal of Buddhist Studies
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| Volume | n.19 |
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| Date | 2012.07 |
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| Pages | 141 - 172 |
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| Publisher | 圓光佛學研究所=Yuan Kuang Buddhist College |
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| Publisher Url |
http://www.ykbi.edu.tw/
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| Location | 桃園縣, 臺灣 [Taoyuean hsien, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者單位：上海師範大學哲學學院、國際儒學院 |
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| Keyword | 密教中國化=Esoteric Buddhism with Chinese characteristics; 敦煌遺書=manuscripts found in Dunhuang; 《壇法儀則》=Tan-fa-yi-ze; 《金剛頂迎請儀》=Jin-gang-ding-ying-qing-yi; 《金剛頂修習瑜伽儀》=Jin-gang-ding-xiu-xi-yu-jia-yi |
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| Abstract | 敦煌本《金剛頂迎請儀》和《金剛頂修習瑜伽儀》中獨有的文字，均見於敦煌遺書《壇法儀則》。它們是《金剛頂迎請儀》、《金剛頂修習瑜伽儀》與《壇法儀則》作爲同一法會儀式文本，舉行儀式時由不同人分別負責，爲方便他們相互配合而出現的互見文。《壇法儀則》與《金剛頂迎請儀》、《金剛頂修習瑜伽儀》的這種組合方式，是密教中國化的表現，奠定了宋代以後漢地瑜伽教的格局。
Unique text which appears in Jin-gang-ding-ying-qing-yi and Jin-gangding-xiu-xi-yu-jia-yi found in Tan-fa-yi-ze from Dunhuang, is mutual text as areminder in different ritual texts performed by different people in a sameceremony. The combination of Tan-fa-yi-ze with Jin-gang-ding-ying-qing-yi and
Jin-gang-ding-xiu-xi-yu-jia-yi, which has laid the pattern of Yoga school after the Song Dynasty in the Han areas, is the symbol of Esoteric Buddhism with Chinese characteristics.
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| Table of contents | 一、敦煌遺書中的《金剛頂迎請儀》和《金剛頂修習瑜伽儀》（《金剛頂蓮華部心念誦儀軌》） 146
二、《金剛頂迎請儀》和《金剛頂修習瑜伽儀》（《金剛頂蓮華部心念誦儀軌》）與《壇法儀則》的關係 149
三、《壇法儀則》和敦煌抄本《金剛頂迎請儀》、《金剛頂修習瑜伽儀》是密教中國化的表現 165
四、餘論 169 |
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| ISSN | 16086848 (P) |
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| Hits | 1800 |
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| Created date | 2013.08.05 |
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| Modified date | 2017.08.09 |
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