|
|
|
 |
|
|
|
|
|
|
唐、宋時期的功德寺 -- 以懺悔儀式為中心的討論=Buddhist Funerary Temples, Penitential Rites, and the Cult of the Dead in Tang-Song China -- Institute of History and Philology, Academia Sinica |
|
|
|
| Author |
劉淑芬 (著)=Liu, Shu-fen (au.)
|
|---|
| Source |
中央研究院歷史語言研究所集刊=Academia Sinica, Bulletin of the Institute of History and Philology
|
|---|
| Volume | v.82 n.2 |
|---|
| Date | 2011.06 |
|---|
| Pages | 261 - 323 |
|---|
| Publisher | 中央研究院歷史語言研究所 |
|---|
| Publisher Url |
http://www2.ihp.sinica.edu.tw/
|
|---|
| Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
|---|
| Content type | 期刊論文=Journal Article |
|---|
| Language | 中文=Chinese; 英文=English |
|---|
| Keyword | 唐宋佛教=Tang-Song Buddhism; 功德寺=funerary temples; 懺悔儀式=penitential rites; 祖先崇拜=ancestor worship |
|---|
| Abstract | 前此學者已做過不少有關功德寺的研究，主要就其出現的時間、原因--尤其著重功德寺的經濟利益方面的討論﹒本文則從宗教、政治、社會層面，探討功德寺的作用以及其對中國祖先崇拜和佛教界產生的影響﹒就宗教層面來說，功德寺的功能是寺僧為功德寺主的亡親長年禮懺超度，主要的佛事是懺悔儀式，關涉南北朝以降懺悔儀式的出現、懺悔內容的變化與薦亡的關條﹒ 雖然懺儀是造成功德寺出現的根本原因之一，但敕賜功德寺的出現卻也影響了宋代佛教界的一些層面，最明顯就是宋代佛教界興起改律寺為禪寺的風潮﹒就政治層面而言，「敕賜功德寺」可以說是在唐代以降「禁創寺觀」政令和控制僧人數目的背景下，皇帝賜于大臣權貴的恩典。在社會層面土，中古時期寺院原像一公共的空間，既是士子習黨的處所﹒ 也是官員、商旅寄宿的地，方兼是流寓者殯葬或權葬之地。官員的功德寺則是一個私人的空間，亦即將公眾性的寺院空間私有化。就思想史的意義而言，敕賜功德存中也有儒家縈顯祖先成分，宋代皇帝准許某些品官擁有功德寺以追篇祖先，亦即政府承認功德寺的作用，佛教薦亡儀式遂正式成為中國祖先崇拜中的重要成分。
Previous research on Tang-Song Buddhist funerary temples (gongde fensi 功德墳寺) has focused on the dates of their appearance and their economic facets. In contrast, this paper adopts the perspectives of religious hi story, political history, and the history of thought to explore the ways in which these sacred sites shaped both Chinese ancestor worship and the development of Buddhism in China. In terms of the hi story of Chinese religions, Buddhist funerary temples were closely linked to the growth of mortuary ritual s, especially penitential rites (chanhui yishi 懺悔儀式) that first appeared during the Northern and Southern Dynasties period but tlouri shed during the Tang-Song era. Politically, such temples offered emperors an opportunity to reward loyal officials by granting them the privilege of constructing sacred sites at which to worship their ancestors. However, while numerous Chinese temples functioned as public spaces, Buddhist funerary temples represented a form of private space reserved mainly for official families. Buddhist funerary temples also influenced
representations of the Chinese cult of the dead . On the one hand, they constituted key sites for state-recognized ancestor worship_ And, on the other hand, mortuary rituals performed at these temples were almost exclusively Buddhist, which allowed this originally foreign religion to enter the mainstream of Chinese ancestral worship.
|
|---|
| Table of contents | 壹、前言 262
貳、中古佛教與祖先祭耙 264
一、中古佛教的薦亡儀式 264
二、從「七世父母」到「七代先亡」 -- 佛教「孝」的觀念及其變化 271
叁、功德寺中的薦亡儀式 278
一、唐代以後懺悔儀式的流行 278
二、懺儀、薦亡與功德院 281
三、懺悔儀式和禪觀的結合 283
四、功德寺與宋代「改律為禪」風潮 287
五、功德寺的空間規劃 291
肆、結語 294
附論:功德寺的政治和社會意涵 295
一、唐代對寺院和僧人數目的控制 296
二、功德寺 -- 「禁造寺觀」政策下自建寺院的合法化 303
三、中古寺院的社會功能與功德寺 308
結語 314 |
|---|
| ISSN | 10124195 (P) |
|---|
| Hits | 827 |
|---|
| Created date | 2013.09.13 |
|---|
| Modified date | 2022.08.17 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
|
|
