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南朝民眾的佛教地獄信仰研究=Laity Belief in Buddhist Hell in the Southern Dynasties
Author 張雪松 (著)=Zhang, Xue-song (au.)
Source 輔仁宗教研究=Fujen Religious Studies
Volumev.12 n.2 (總號=n.24)
Date2012.03
Pages103 - 127
Publisher輔仁大學法學院宗教學系
Publisher Url http://www.rsd.fju.edu.tw/
Location臺北縣, 臺灣 [Taipei hsien, Taiwan]
Content type期刊論文=Journal Article
Language中文=Chinese
Note作者單位:中國人民大學佛教與宗教學理論研究所
Keyword地獄=Hell; 冥祥記=Records of Miraculous Omens; 南朝佛教=Buddhism in the Southern Dynasties; 民眾佛教=Popular Buddhism
Abstract本文主要以現存南朝各種應驗記為材料,探討了在南朝民眾佛教信徒中廣泛存在的地獄信仰。正是這種民眾地獄信仰,在中國傳統中,潛移默化地注入了因果報應、六道輪迴等佛教信仰。生前作惡,死後在地獄中受苦,受苦贖罪完畢,亡者可以昇天轉世,這是南朝地獄信仰的基本模式;而為了儘早結束地獄之苦,齋醮誦經,經像崇拜等各種佛教因緣元素紛紛加入地獄信仰之中,這也迫切要求最終出現一位佛教的度人師,總管惡鬼超拔。由此可見,南朝佛教的地獄信仰,幾乎能夠整合當時中國人所有的佛教信仰實踐,並產生了許多新的中國佛教信仰元素。

This paper discusses the pervasive belief in Buddhist hell amongst common Buddhist laities in the Southern Dynasties, based on various records of miraculous responses. It is this belief in hell that changed and influenced the Chinese traditional culture unobtrusively and imperceptibly, by infusing the Buddhist notions of karma and samsara. The basic patterns of belief in hell in the Southern Dynasties were as follows: if one did evil things during a lifetime, one would suffer in hell after death; but when finished expiating sins, the deceased could ascend to the heaven and become reborn. As a response to the demand to end the sufferings in the hell as soon as possible, many Buddhist practices were added into the system of beliefs in hell, such as chanting, setting up an altar and praying, worshipping Buddhist statues and scriptures, as well as a Buddhist master who was in charge of releasing the souls of evil ghosts from purgatory. The author argues that the beliefs in hell in the Southern Dynasties, not only integrated almost all the
Buddhist practices at that time, but also led to many new Chinese Buddhist elements.
Table of contents提要 103
前言 104
一、晉宋時民眾接受的地獄信仰 105
二、地獄與佛教其他教理的整合 112
結論 124
ISSN16820568 (P); 16820568 (E)
Hits258
Created date2013.10.03
Modified date2019.12.16



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