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弗洛伊德的精神分析與佛教唯識學的比較研究 -- 以潛意識和阿賴耶識為中心(下) =Psycho-analysis and Buddhist Vijñāna-vāda (2) |
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吳汝鈞 (著)=Ng, Yu-kwan (au.)
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| Source |
正觀雜誌=Satyabhisamaya: A Buddhist Studies Quarterly
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| Volume | n.67 |
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| Date | 2013.12.25 |
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| Pages | 105 - 188 |
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| Publisher | 正觀雜誌社 |
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| Publisher Url |
http://www.tt034.org.tw/
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| Location | 南投縣, 臺灣 [Nantou hsien, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者為中研院文哲特聘研究員 |
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| Keyword | 精神分析=psycho-analysis; 潛意識=subconsciousness; 自我=self; 本我=Id; 超越=superself; 歇斯底里=hysteria; 末那識=mano-vijñāna; 阿賴耶識=ālaya-vijñāna; 中陰身=antarā-bhava; 煩惱=kleśa; 業=karma; 轉依=āśraya- parāvṛtti |
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| Abstract | 本篇是拙文〈弗洛伊德的精神分析與佛教唯識學的比較研究（上）〉之續文。請參考上篇之摘要。
In the article a comparative study is undertaken between Sigmund Feud's psycho-analysis and the Buddhist school of Vijñāna-vāda(mere consciousness), concentrating on the concepts of subconsciousness and ālaya-vijñāna of both sides respectively.Issuess such as consciousness, self, Id, mano-vijñāna, vāsanā, antarā-bhava, karma, kleśa citta and caitasa are also touched on, the major ones being Id in psycho-analysis and ālaya-vijñānaas as well as antarā-bhava in Vijñāna-vāda. The author holds that,roughly speaking, Id, ālaya-vijñāna and antarā-bhava all share the meaning of the soul. However, psycho-analysis does not stress the problem of transmigration, whereas Vijñān-vāda pays much attention to it. The latter is of the opinion that when one dies, the ālaya-vijñāna or the antarā-bhava will not vanish, but rather remains and will obtain a rebirth in another living body. This phenomenon will continue until finally enlightement and liberation are attained. Also, the following point is not to be neglected: psycho-analysis is a psychological science in empirical nature, which mainly deals with man's psychological problems, such as depression and anxiety, having nothing to do with enlightenment and liberation in religious sense. Vijñāna-vāda is, quite differently, a religious doctrine aiming at the solution of man's spiritual attachment, delusion and ignorance through the practice of āśraya- parāvṛtti(transformation), so that his goals of enlightenment and liberation can be realized.
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| Table of contents | 十四、力比多和相關概念 107
十五、關於性的問題 115
十六、憂鬱、罪疚感、躁鬱、壓抑、焦慮 124
十七、唯識學中與精神分析症狀相應的心理狀態 132
十八、癔證或歇斯底里病患的活動與成因 141
十九、歇斯底里症的治療 149
二十、唯識學對於歇斯底里症的理解與相應的治療 154
二十一、夢的來源 159
二十二、夢的性格 165
二十三、夢的功用 172
二十四、唯識學在夢方面的思想 176
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| ISSN | 16099575 (P) |
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| Hits | 2544 |
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| Created date | 2014.01.15 |
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| Modified date | 2017.09.07 |
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