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「攝禪歸淨」對晚明佛教的革新意義 -- 以蕅益智旭為核心 |
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| Author |
蕭愛蓉 (著)
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| Source |
全國佛學論文聯合發表會論文集（第24屆）
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| Date | 2013 |
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| Pages | 1 - 20 |
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| Location | 臺灣 [Taiwan] |
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| Content type | 會議論文=Proceeding Article |
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| Language | 中文=Chinese |
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| Note | 作者單位：成功大學中文所博士班三年級。 |
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| Keyword | 蕅益智旭=Ouyi Zhixu; 攝禪歸淨=incorporated zen in pure-land sect; 禪宗=Zen; 淨土宗=pure-land sect |
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| Abstract | 蕅益智旭（1599—1655）晚明傑出的高僧，他不僅著述頗豐，其淨土思想也頗有特色。本文從智旭的修學歷程及晚明佛教發展的概況開始談起，隨著晚明佛教風氣衰頹，禪宗不振，淨土宗也在這時候得到發展的新契機。禪淨兼修的呼聲雖從宋代萌芽，但長期以來，禪宗始終凌駕於淨土之上。到了晚明，「參究念佛」依然流行，引起智旭的批判。智旭認為參究念佛缺乏信願，不能與強調彌陀信仰的淨土宗融通。因此，智旭提出「攝禪歸淨」，夾帶天台思想，且以淨土宗為主融攝禪宗，有別於以往「禪主淨從」的模式，這也在禪淨之間強化了淨土的主體性。要注意的是：第一，「攝禪歸淨」所以能夠成功，與晚明的佛教發展及禪宗振相關；第二，淨土宗得到民眾以及知識份子的認同，也是很大的助力。總而言之，智旭「攝禪歸淨」的主張不僅影響晚明以後的修行模式，更彰顯他個人的悲願，同時也符合晚明時期各宗歸淨的潮流。
Master Ouyi Zhixu(1599-1655) is distinguished for his buddhist writings . In Ming Dynasty , the development of buddhism is corrupt . whether is thinking or religiouspractice , Zen occurred many problems. Another aspect , it provides the opportunity to developed pure- land sect . Though "zen and pure-land sect in religious practice " had been advocated in Song Dynasty, but. Zen has been transcended to pure- land sect for a long time. Master Ouyi Zhixu criticized retaining buddha in mind of Zen because it's lack of faith and intense desire to pure-land . He advocated " incorporated zen in pure-land sect " different form " incorporated pure-land sect in zen " . It is noteworthy that " incorporated zen in pure-land sect " related to development of buddhism in Ming Dynasty and zen 's decline , and community and intellectuals provided assistance and support. In brief , master Ouyi Zhixu's theory contain his sympathy and it's also conform to trend of the times. |
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| Table of contents | 一、前言 2
二、攝禪歸淨是「禪從淨主」的模式 3
三、智旭對禪宗的批判 4
四、念佛法門的圓頓與融攝 9
五、智旭的悲願與攝禪歸淨的時代意義 16
六、結語 18
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| Hits | 900 |
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| Created date | 2014.07.01 |
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| Modified date | 2023.10.03 |
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