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對「空」之闡述的探索 -- 論《不真空》之評破即色宗=Explore the Method to Establish 'Sunyata' -- On the Criticism upon the School of Jise (Matter-as-Such) in the Treatise on the Unreal-Void |
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| Author |
趙悠 (著)=Zhao You (au.)
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陳帥 (著)=Chen Shuai (au.)
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| Source |
新世紀宗教研究=New Century Religious Studies
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| Volume | v.11 n.1 |
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| Date | 2012.09 |
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| Pages | 105 - 127 |
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| Publisher | 世界宗教博物館發展基金會附設出版社 |
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| Publisher Url |
https://www.mwr.org.tw/
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| Location | 臺北縣, 臺灣 [Taipei hsien, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 趙悠為北京大學哲學系（宗教學系）博士候選人；陳帥為北京大學哲學系（宗教學系）碩士候選人。 |
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| Keyword | 不真空論=The Treatise on the Unreal-Void; 即色宗=The Schhol of Jise (Matter-as-such); 支道林=Zhi Daolin; 色空關係=the Relationship between Rupa and Sunyata (Matter and Void) |
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| Abstract | 僧肇在《不真空論》裡對「即色者」的批評，一直備受爭議。本文在仔細閱讀了各類古代注疏並參考現代論著之後，試圖對「即色者」的歸屬、僧肇批評的具體所指以及僧肇本身的立場等問題給出自己的判斷。僧肇所謂的即色者雖然與其宗師支道林並不完全相符，但對後者的批評仍然出之有因。筆者認為，在理解僧肇對即色宗批評的意思之外，還可以從對「空」的表述上看兩者的差異，進而觀察印度佛典在中國流傳的進程。
In The Treatise on the Unreal-Void by Seng-Chao, there's a criticism on the School of Jise (Matter-as-Such), which bears a long-term argument. By observing the ancient commentary books available, with modern researches relevant, here we try to response to three crucial questions: the one 'Jise' indicates, the reason why Seng-Chao criticized on him, and Seng-Chao's standpoint from which he debates. The criticism doesn't identify well with Zhi Daolin, though Seng-Chao's words make sense to a great extent, which is worth our understanding. Meanwhile, by the sight of an observer, their difference results from that they don't share the same way to prove the core-conception Sunyata, which may contribute to the different background of the spread of Indian Buddhist texts at that early time. |
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| Table of contents | 壹、緒論 107
貳、支道林與僧肇的佛學背景 108
一、支道林的理論特點 109
二、僧肇的理論特點 111
參、《不真空論》對即色宗的批評 113
一、宗義之屬 114
二、即色之文 115
三、僧肇之破 117
肆、結論 119 |
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| ISSN | 16843738 (P) |
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| Hits | 423 |
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| Created date | 2014.07.16 |
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| Modified date | 2020.01.16 |
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