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How Affiliates of an Australian FPMT Centre Come to Accept the Concepts of Karma, Rebirth and Merit-making |
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| Author |
Eddy, Glenys
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| Source |
Contemporary Buddhism: An Interdisciplinary Journal
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| Volume | v.14 n.2 |
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| Date | 2013.11 |
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| Pages | 204 - 220 |
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| Publisher | Routledge |
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| Publisher Url |
https://www.routledge.com/
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| Location | Abingdon, UK [阿賓登, 英國] |
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| Content type | 期刊論文=Journal Article |
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| Language | 英文=English |
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| Note | Glenys Eddy completed her doctorate at the University of Sydney in the Department of Studies in Religion in 2007. Her doctoral thesis was recently published as Becoming Buddhist: Experiences of Socialization and Self-Transformation in Two Australian Buddhist Centres (Continuum, 2012). Address: Department of Studies in Religion, Woolley Building A20, University of Sydney, NSW 2006, Australia. |
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| Keyword | Buddhists; Meditation in Buddhism; Mahayana Buddhism; Ritual; Reincarnation -- Buddhism; Karma |
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| Abstract | The karma-rebirth doctrine is one of the core doctrines of the Buddhist worldview. Some forms of Western Buddhism emphasize doctrinal study and meditation practice over traditional Buddhist elements that have their foundation in the karma-rebirth doctrine, such as merit-making practices and other forms of ritual. Conversely, the worldwide Gelugpa Tibetan Buddhist Foundation for the Preservation of the Mahayana Tradition (FPMT) encourages its affiliates to perform traditional ritual such as chanting and pujas to make merit for oneself and others, in addition to attending teachings and developing a regular meditation practice. During their exploration of the FPMT's activities, participants undergo a process of experimental validation of the teachings and practices, in which they come to accept doctrinal notions in one of two ways: the notion's capacity to validate and give meaning to personal experience, or to lend conceptual support to the newly acquired framework of ideas. Utilizing data obtained from fieldwork undertaken between 2003 and 2006 at Vajrayana Institute (VI), an FPMT centre in Sydney, Australia, I illustrate the way in which the karma-rebirth doctrine supports those aspects of the belief-system more capable of experiential validation through their capacity to frame and give meaning to personal experience. The acceptance of notions such as karma, rebirth and merit-making involves an interpretive shift from previously held notions about cause and effect and the nature of this-worldly existence, toward a Buddhist appreciation of these concepts. |
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| Table of contents | Introduction 204
Understanding the worldview of the FPMT 206
The karma-rebirth doctrine in the teachings of the FPMT 207
The karma-rebirth doctrine and the socialization process 208
The concept of merit 213
Applying the law of karma in practice 214
Conclusion 216
Acknowledgements 217
Notes 217
References 218
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| ISSN | 14639947 (P); 14767953 (E) |
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| DOI | 10.1080/14639947.2013.832495 |
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| Hits | 186 |
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| Created date | 2014.09.26 |
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| Modified date | 2017.07.14 |
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