|
|
|
 |
|
|
|
|
|
|
Pomhae`s Hagiography of Wonhyo from the Late Chosn Period |
|
|
|
| Author |
McBride, Richard D.
|
|---|
| Source |
International Journal of Buddhist Thought & Culture=국제불교문화사상사학회
|
|---|
| Volume | v.20 |
|---|
| Date | 2013.02 |
|---|
| Pages | 59 - 73 |
|---|
| Publisher | International Association for Buddhist Thought and Culture |
|---|
| Publisher Url |
http://iabtc.org/
|
|---|
| Location | Seoul, Korea [首爾, 韓國] |
|---|
| Content type | 期刊論文=Journal Article |
|---|
| Language | 英文=English |
|---|
| Keyword | Wonhyo; Hagiography; Pomhae; Tongsa yolchon; Sol Ch`ong; Juefan Huihong; Yongming Yanshou |
|---|
| Abstract | This paper analyzes Pomhae Kagan`s hagiography of the Silla monk Wonhyo, as found in his Tongsa yolchon, which was completed in 1894. Although trained by a Son master, Pomhae was a scholarly monk who studied Confucianism and lectured on the Avata saka-sutra and Fanwang jing. Pomhae`s hagiography of Wonhyo has been overlooked because it is a late source that is derived primarily from Iryon`s Samguk yusa and Juefan Huihong`s Linjian lu. Its derivative nature, however, is instructive regarding the nature of Buddhism in the late Choson period. Pomhae follows Iryon, except for his discussion of Wonhyo`s enlightenment experience in a cave when he drank water from a skull. Here he follows Huihong`s literary account, which is in turn based on Yongming Yanshou`s account of Wonhyo`s enlightenment, which was recorded in 961, more than twenty years before Zanning`s Song gaoseng zhuan of 988. Furthermore, Pomhae`s emphasis on Wonhyo`s son Sol Ch`ong and his accomplishments attests to the superior position enjoyed by Confucianism in Choson society. |
|---|
| ISSN | 15987914 (P) |
|---|
| Hits | 389 |
|---|
| Created date | 2015.07.09 |
|---|
| Modified date | 2017.07.12 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
|
|
