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三教交渉史よりみた浄源の立場=Jingyuan and the Thoughts of the Three Religions |
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王頌 (著)=Wang, Song (au.)
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| Source |
国際仏教学大学院大学研究紀要=Journal of the International College for Advanced Buddhist Studies=コクサイ ブッキョウガク ダイガクイン ダイガク ケンキュウ キヨウ
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| Volume | n.4 |
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| Date | 2001.03.31 |
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| Pages | 179 - 202 |
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| Publisher | 国際仏教学大学院大学 |
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| Publisher Url |
http://www.icabs.ac.jp/
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| Location | 東京, 日本 [Tokyo, Japan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 日文=Japanese |
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| Abstract | The confrontation of the ideas of Confucianism, Daoism and Buddhism, hereafter referred to as the Three Religions, is one of the most familiar topics of research on Chinese Buddhism. This confrontation began at the time when Buddhism was introduced into China and went on until the opening of the 20th century. So that it may be called a characteristic facet of the history of Chinese Buddhism. As this is a very important subject, many scholars, whom I appreciate a lot, have already made important contributions to it. Since my concern is mostly with the thought and practice of Jingyuan (浄源1011---1088), a famous monk of the Hua-yan school (Avatamsaka sect) of the Sung dynasty, I started my research on this topic from his point of view. That is to say I focused on the connection between Jing-yuan and the problems of the confrontation of the Three Religions. This study aimed at giving a more complete picture of the social and ideological background of Jingyuan's period, and of the nature of Jingyuan's thought. It also includes a comparison between the views of Jingyuan and four other famous Buddhist scholars of different periods. This paper is meant to elucidate the historical developments within Chinese Buddhism through a study of the confrontation of the Three Religions, and their ultimate compromise. |
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| Table of contents | 一 問題の所在 179
二 神清と『北山録』 180
三 宗密と『原人論』 183
四 智円の『閑居録』 188
五 契嵩の『輔教編』 191
六 結論 195
註 199 |
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| ISSN | 13434128 (P) |
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| Hits | 435 |
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| Created date | 2016.03.02 |
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| Modified date | 2017.12.05 |
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