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The bibliographic record is provided by 李玉珉老師.
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盧舎那法界人中像の研究=A Study on “Jen Chung” Images of Vairocana Dharmakaya |
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| Author |
吉村怜 (著)=Yoshimura, Rei (au.)
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| Source |
美術研究=Bijutsu Kenkyu : the Journal of Art Studies=ビジュツ ケンキュウ
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| Volume | v.203 |
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| Date | 1959.03.30 |
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| Pages | 14 - 28 |
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| Publisher | 東京文化財研究所=National Research Institute for Cultural Properties, Tokyo |
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| Publisher Url |
http://www.tobunken.go.jp/index_j.html
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| Location | 東京, 日本 [Tokyo, Japan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 日文=Japanese |
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| Keyword | 盧舍那佛; 法界人中像 |
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| Abstract | The term Jên-Chung images (Jên-Chung meaning “in one's body”) is found in such old Chinese Buddhist manuscripts as the Liao Kao Sêng Chuan (Biographies of High Priests, written in the Liao period) and the Lo Yang Ch'ieh Lan Chi (Record of Buddhsti Temples in Lo-yang). Because mentions in these manuscripts lack concrete descriptions, it has been unknown what sort of images they were and in what form. The Jên Chung images, which were widely known during their times but which were forgotten in later periods, have attracted the author's deep interest.
His first approach to the interpretation of this term was through literary sources, which has led him to the conclusion that it is an abbreviation of “Lu-shê-na Fa-chieh Jên-chung” image (Jên-chung images of Vairocana Dharmakaya), and denotes a peculiar type of Vairocana inage with illustration of the Atavamsa Cosmos in its body (Figs. 1-15). Examples of this type have been known in East Turkestan and Tun-huang, and the author has added some more through his studies on literary sources, establishing that the Jên-chung type was transmitted during the early fifth century from East Turkestan through Tun-huang and Ho-hsi to China Proper, where it was in use until the end of the Tsang period. He has thus succeeded to clarify the situation of Jên-chung images in the history of Chinese Buddhist art.
According to his interpretation, the principal statue in Cave No. 18 of Yün-kuang Cave Temple is a Jên-chung image (a Vairocana image), though this theory has been denied by other experts. He believes that this conclusion involves various problems concerning the eastward spread of Atavamsa teachings as well as the character of Northern Wei Buddhism. |
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| Table of contents | 一 序 14
二 人中像の文獻 14
A 『梁高僧傳』卷七 釋僧詮傳 14
B 『洛陽伽藍記』卷二 崇真寺條 15
C 『洛陽伽藍記』卷四 永明寺條 15
D『金石萃編』 卷三十三 道朏造記像 15
三 人中像の名稱 16
四 人中像の形態 17
五 人中像の傳播經路と製作年代 21
六 雲岡第十八洞本尊について 24
七 結 27 |
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| ISSN | 00219088 (P) |
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| Dynasty | 唐代 |
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| Regions | 中國 |
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| Hits | 496 |
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| Created date | 2016.05.12 |
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| Modified date | 2020.06.23 |
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