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論敦煌佛教家庭倫理中的行孝方式=On the Filial Piety of Buddhist Family Ethics at Dunhuang |
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| Author |
買小英 (著)=Mai, Xiao-ying (au.)
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| Source |
敦煌研究=Dunhuang Research
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| Volume | n.3 (總號=n.151) |
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| Date | 2015.06 |
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| Pages | 88 - 96 |
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| Publisher | 敦煌研究編輯部 |
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| Publisher Url |
http://www.dha.ac.cn/
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| Location | 蘭州, 中國 [Lanzhou, China] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者單位：蘭州大學敦煌學研究所； 甘肅省社會科學院文化研究所 |
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| Keyword | 敦煌佛教=Dunhuang Buddhism; 事親=attending on parents; 祭親=holding a memorial ceremony for parents; 行孝=filial piety |
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| Abstract | 古代敦煌地區的佛教信眾在實踐家庭倫理、處理父母與子女現世與來世之間關系的過程中,遵循著佛教家庭倫理中父慈子孝、知恩報恩的基本倫理關系,并將其作為佛教信仰活動的重要組成部分。敦煌文獻大量記載的子女對父母實現孝行的方式和特殊社會環境下的父子關系,為敦煌佛教的發展賦予了濃郁的地方特色和時代特征。
Buddhist practitioners at ancient Dunhuang practiced family ethics based on the basic Buddhist ethical relations. They used these principles to understand relationships between parents and children(how to be a kind father and a filial son for example), the relation between " this life" and the " after life," and were further motivated to pay debts of gratitude, which was regarded as an important part of Buddhist belief and practices. Many Dunhuang documents contain passages on how to behave filially, for children, and fatherly, for parents in certain social backgrounds. These Buddhist family values added strong local characteristics to the social atmosphere of Dunhuang and further display certain characteristics of the time. |
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| ISSN | 10004106 (P) |
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| Hits | 215 |
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| Created date | 2016.06.06 |
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| Modified date | 2020.10.27 |
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