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方東美對天台宗思想之詮釋=Thomé H. Fang’s Interpretations of T'ien-T'ai School |
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| Author |
李佳臻 (撰)=Lee, Chia-chen (compose)
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| Date | 2015 |
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| Pages | 117 |
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| Publisher | 逢甲大學中國文學系 |
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| Publisher Url |
http://www.fcu.edu.tw/
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| Location | 臺中市, 臺灣 [Taichung shih, Taiwan] |
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| Content type | 博碩士論文=Thesis and Dissertation |
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| Language | 中文=Chinese |
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| Degree | master |
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| Institution | 逢甲大學 |
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| Department | 中國文學系 |
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| Advisor | 朱文光 |
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| Publication year | 103 |
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| Keyword | 方東美=Thomé H. Fang; 中國大乘佛學=Chinese Mahayana Buddhism; 天台宗=T'ien-T'ai; 中國文學系 |
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| Abstract | 方東美揉合宗教信仰與哲學素養，知行合一，生命內涵充溢著理想的精神光輝，其對佛學思想的研究，旨在闡發原典深層意涵。以佛學「亦宗教亦哲學」為基本核心，對天台宗思想無不緊扣此觀點立言。他論天台宗的哲學不僅是「歷程的哲學」、「功用的哲學」、「機能的哲學」，更是「體質的哲學」。本論文探究方東美對天台宗思想的詮釋，以及對慧文禪師、慧思禪師、智顗、章安灌頂與荊溪湛然思想的評定。從方東美的思想不但融合儒釋道三家，也包含西方哲學的視域，然其對中國大乘佛學思想的詮釋仍有許多議題尚待處理。本論文以方東美對天台宗思想的詮釋為主軸，期待對佛學哲學化能有初步的討論，並展望未來值得深究的問題。
Thomé H. Fang ingeniously conflated his religious belief and philosophical attainment. He combined his knowledge with his spiritual practice throughout his life, highlighted by his spiritual accomplishment originating from his lofty morals. He attempted to interpret the fundamentals of Buddhism scriptures thoughts his ceaseless study. He perceived Buddhism not only a religion but also a philosophy and interpreted T'ien-T'ai School thoughts exactly based on his perception. In his viewpoints, T'ien-T'ai School philosophy is not only a psychological philosophy, a practical philosophy, and a functional philosophy, but a physiological philosophy. This study discussed Thomé H. Fang’s interpretations of T'ien-T'ai School thoughts as well as many Zen Masters’ thoughts, such as Hui-wen, Hui-ssu, Chi-i, Chan-an Kuan-ting, and Jing-qi Zhan-ran. Thomé H. Fang not only integrated Confucianism, Taoism, and Buddhism thoughts, but included western philosophy into his thoughts. Nonetheless, many topics related to his interpretations of Chinese Mahayana Buddhism remain to be researched. Focusing on Thomé H. Fang’s interpretations of T'ien-T'ai School thoughts in this paper, the author is eager to see that the subsequent researchers discuss the philosophization of Buddhism with emphasis on the topics worthy of discussions in the days to come.
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| Table of contents | 摘要 i
Abstract iii
目錄 iv
第一章 緒論 1
第一節 研究動機 1
第二節 研究方法與範圍 2
第三節 方東美思想背景概述 4
一、生平簡述 4
二、思想簡述 7
第二章 方東美論天台宗的判教方法 13
第一節 化儀四教與化法四教 14
一、化儀四教：頓、漸、祕密、不定 17
二、化法四教：藏、通、別、圓 18
第二節 《法華經》與《涅槃經》的立場 19
一、《法華經》的立場 19
二、《涅槃經》的立場 21
第三章 方東美對慧文與慧思思想的詮釋 25
第一節 對慧文思想的詮釋 25
一、慧文繼承龍樹一脈與三論宗的異同 25
二、禪觀與止觀法門的形成 29
第二節 對慧思思想的詮釋 35
一、對〈法華經安樂行義〉與〈諸法無諍三昧法門〉的詮釋 35
二、對《大乘止觀法門》的詮釋 47
第四章 方東美對智顗思想的詮釋 53
第一節 「心為法本」的心靈哲學 53
第二節 從心體本質開展止觀法門 59
一、相待止觀 61
二、絕待止觀 64
第三節 「十如是」的思想內涵 66
一、假諦轉 68
二、空諦轉 69
三、中諦轉 69
第五章 方東美對灌頂與湛然思想的詮釋 73
第一節 對灌頂思想的詮釋 73
一、灌頂對智顗思想的傳承 73
二、對灌頂《大般涅槃經玄義文句》思想的詮釋 76
第二節 對湛然思想的詮釋 86
一、對湛然《始終心要》思想的詮釋 86
二、對湛然《金剛錍》無情有性論思想的詮釋 91
第六章 結論 99
參考文獻 102 |
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| Hits | 127 |
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| Created date | 2016.08.23 |
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| Modified date | 2016.08.23 |
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