|
|
|
 |
|
|
|
|
|
|
清末民初中國的佛教文學與啟蒙思潮=Buddhist Literature and Enlightenment Thought in Late Qing and Early Republican China |
|
|
|
| Author |
譚桂林 (著)=Tan, Gui-lin (au.)
|
|---|
| Source |
中國古代、近代文學研究=Research in Classical And Modern Chinese Literature
|
|---|
| Volume | n.9 |
|---|
| Date | 2010.09.25 |
|---|
| Pages | 163 - 174 |
|---|
| Publisher | 中國人民大學書報資料中心文化編輯室 |
|---|
| Location | 北京, 中國 [Beijing, China] |
|---|
| Content type | 期刊論文=Journal Article |
|---|
| Language | 中文=Chinese |
|---|
| Note | 作者單位：湖南師範大學文學院 原文出處：《中國社會科學》, 2010.3.158~171 |
|---|
| Keyword | 清末民初; 中國佛教文學; 啟蒙 |
|---|
| Abstract | 清末民初中國的佛教文學開啟了現代文學的啟蒙思潮，這具體表現在三個方面：一是佛教文學家比較註重闡發佛教文化與科學精神的相同之處，或者解析佛教文化本身所包容的科學精神；二是佛法對於心智的強調，對於轉識成智、轉迷成悟的啟蒙方式的設計，給清末民初佛教文學家以極大的啟示，使其深刻意識到國民精神啟蒙和心性改造的必要性和重要性，認識到文藝這種社會意識形態對國民精神影響的重要意義，也啟發了佛教文學家對通俗文體和白話文學的重視；三是佛教文學家註重在佛學中尋找救國救民的道路、方法和策略，在那個時代的啟蒙活動中別具一格，成為現代啟蒙文學的本土思想資源。當然，清末民初佛教文學的啟蒙重視的是民的概念，而五四文學的啟蒙觀念重視的則是人的觀念。這是因時代的文化語境和主題發生了變化，也說明從晚清開始的中國社會現代化啟蒙運動本身獲得了巨大的發展。
Buddhist literature initiated the trend of enlightenment thought in late Qing and early Republican China in the following three respects. First, writers of Buddhist literature attached much importance to illustrating the commonalities between Buddhist culture and the scientific spirit or the scientific spirit inherent in Buddhist culture. Second, the Buddhist dharma places great emphasis on wisdom of the heart and had designed methods of enlightenment that turned knowledge to wisdom and confusion to comprehension. This provided great inspiration to Buddhist writers of this period, making them deeply aware of the necessity and importance of the people’s spiritual enlightenment and the reformation of their mentality, as well as of the significance of the social ideologies of literature and art in influencing the national spirit; it also stimulated their awareness of the importance of popular genres and vernacular literature. Third, these writers were at pains to find in Buddhist doctrines ways, methods and strategies for saving the country and the people, a feature that distinguished them from others in the enlightenment movement and provided modern enlightenment literature with indigenous intellectual resources. Of course, it was the concept of “people” that was highlighted in late Qing and early Republican Buddhist literature, whereas the focus of the May Fourth literature was the concept of “man.” This evolution was a result of the changing cultural contexts and themes of the times and indicates the great achievements of modern enlightenment in Chinese society from the late Qing on. |
|---|
| Table of contents | 一、佛學與科學 163
二、佛法與心法 167
三、救教與救國 170
|
|---|
| ISSN | 10012893 (P) |
|---|
| Hits | 332 |
|---|
| Created date | 2016.10.13 |
|---|
| Modified date | 2022.03.07 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
|
|
