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對“格義”的再認識 —— 以三教關系為視角的考察
Author 張雪松 (著)=Zhang, Xue-song (au.)
Source 中國哲學史=History of Chinese Philosophy
Volumen.3
Date2012
Pages28 - 33
Publisher廣東人民出版社
Publisher Url http://www.gdpph.com/
Content type期刊論文=Journal Article
Language中文=Chinese
Note作者機構:中國人民大學佛教與宗教學理論研究所
Keyword格義; 連類; 外書; 三教關係
Abstract近年來,學術界提出格義具有廣狹二義。本文認為:狹義格義的"事數"多為小乘毗曇學概念,而廣義格義則多與漢代陰陽五行、讖緯模式有關,兩者都與般若玄學差距很大。上述廣、狹二義可以歸為北方類型的格義,與漢代儒教讖緯比附的思維方式關系密切;而當時尚有南方類型的格義存在,可以稱之為新型格義或"連類",與魏晉玄學的新興學術思潮關系密切。今人常以為格義是思想史上溝通中外、相互交流的重要方法;但就歷史上的格義而言,并無這種自覺。所謂的"經中事數,擬配外書"的外書,并非特指非佛教的世俗文獻(中國本土固有思想),內外之分在當時的語境中,主要是密傳與公開的顯隱之別。
Table of contents一、問題的提出:反向格義與廣義格義 28
二、與老莊連類:南方類型的格義 30
三、何為外書:格義是漢代儒學讖緯比附在佛教中的翻版嗎? 31
ISSN10050396 (P); 10050396 (E)
Hits115
Created date2016.12.01
Modified date2019.08.07



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