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論舍利崇拜在中國的興起與風行 —— 兼論法門寺佛指舍利=Study on the Rise and Popularity of Buddhist Relics Worship in China——Concurrently Discuss the Buddha’s Finger Relics |
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| Author |
侯慧明 (著)=Hou, Hui-ming (au.)
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| Source |
安徽史學=Historical Research in Auhui
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| Volume | n.3 |
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| Date | 2016 |
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| Pages | 48 - 52 |
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| Publisher | 安徽省社會科學院 |
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| Publisher Url |
http://www.aass.ac.cn
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| Location | 合肥, 中國 [Hofei, China] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者單位：山西師範大學歷史與旅游文化學院 |
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| Keyword | 舍利崇拜=buddhist relics worship; 法門寺=Famen temple; 普靜=Pu-jing |
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| Abstract | 舍利崇拜在印度原始佛教時期就已經出現，三國時期傳入中國。舍利崇拜受到皇家推崇應始於梁武帝時期，亦是受到法顯《佛國記》描述之印度習俗的深刻影響。唐代法門寺佛指舍利崇奉是中國舍利崇拜的巔峰，帝王舍利迎奉中伴隨有信徒自殘、焚身等狂熱行為。五代宋初，法門寺地宮之外仍供奉有佛舍利，但帝王的崇拜狂熱已漸消退，民間崇奉仍有餘緒。
Relics worship has appeared in the original Buddhist period of India, it was introduced into China in the Three Kingdoms period. Relics worship should begin praised highly by the Emperor Wu of Liang Dynasty,and also affected by Faxian’s A Record of Buddhistic Kingdoms,which described the profound influence of Indian customs. The Buddha’s finger relics worship of Famen Temple was the highest worship in China, and there was some believers’ zealotry such as self- harm and self- burning in the process of consecrating the Buddha’s finger relics from emperor of Tang Dynasty. Historical records shows that the Buddhist relics also consecrated outside the underground palace of Famen temple in the Five Dynasty to early Song Dynasty, but the fanatical worship from emperor has gradually cool, folk worship still exist. |
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| Table of contents | 一、印度佛教舍利崇拜傳統 49
二、舍利崇拜傳入中國 50
三、唐宋時期舍利崇拜之風行 50 |
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| ISSN | 1005605X (P) |
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| Hits | 312 |
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| Created date | 2017.02.13 |
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| Modified date | 2019.09.10 |
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