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藏傳佛教高僧傳：神聖性的建構=The Biographies of Eminent Monks of Tibetan Buddhism: the Sacred Construction |
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王守斌 (著)=Wang, Shoubin (au.)
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才讓 (著)=Cai, Rang (au.)
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| Source |
西北民族研究=Northwest ethno-national studies
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| Volume | n.1 (總號=n.88) |
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| Date | 2016 |
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| Pages | 166 - 176 |
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| Publisher | 西北民族大學《西北民族研究》編輯部 |
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| Publisher Url |
http://www.xbmu.edu.cn/frontIndex.action?siteId=1
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| Location | 蘭州, 中國 [Lanzhou, China] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者單位：西北師範大學馬克思主義學院；西北民族大學歷史文化學院；西北民族大學海外民族文獻研究所。 |
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| Keyword | 共通傳記=the common biographies; 密傳=Tanric teachings; 藏傳佛教史=the history of Tibetan Buddhism |
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| Abstract | 藏傳佛教高僧傳雖分為若干類,但最有影響和最有學術價值的是共通類傳記,是當今藏學研究之寶貴資料。高僧傳經歷了不同的發展階段,15世紀以後進入了繁盛時期。寫作高僧傳之資料依據中,最為重要的是基礎素材(sa bon),傳記內容之詳略亦取決於此,而sa bon的存在與否,又取決于高僧生前之社會地位。高僧傳有較為統一的編寫體例,並形成了模式化的寫作。立傳之主旨在於樹立佛教修道者之楷模,道德之化身,佛教的價值觀自然貫穿於傳記的寫作之中,並以此評判歷史事件和人物。
Although there are many kinds of biographies of Eminent Monks of Tibetan Buddhism, the most influential and academically valuable ones are the common kinds of the biographies, which play an important role in the current Tibetology research. After experiencing many development stages, the biographies of Eminent Monks reached their high point in the fifteenth century AD. Of all the documents on which the writing of the biographies was based, the most important ones are sa bon, which decide the level of detail of their content. Furthermore, sa bon’s existence depends on the social position of the Eminent Monks before their death. The biographies of Eminent Monks had a more uniform regulation of compiling, and developed into a formalized style of writing. The aim of writing such biographies was to set up an example for the Monks with the incarnation of morality. In addition,the biographies evaluated the historical events and subjects according to the Buddhism values which went through the writing of these biographies.
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| Table of contents | 一、傳記的稱呼和類別 167
1. 共通類傳記 167
2. 自傳 168
3. 密傳 168
4. 悟道記 169
5. 本生 169
二、資料來源 170
1. 口傳材料 170
2. 生前記錄 170
3. 作者之見聞 171
4. 佛教經論等文獻 171
5. 傳主之作品 172
三、體例結構 172
1. 供贊辭（mchod brjod） 172
2. 前言（gleng gzhi） 172
3. 正文部分 172
4. 後記 173
四、總體之特點 173
1. 語言風格 ——— 從樸實到華麗 173
2. 記憶歷史，樹立典範 173
3. 作者之身份 174
五、高僧傳之學術價值 174
1. 研究藏傳佛教史及文化史 174
2. 研究藏區政治史或政教關係史 175
3. 研究寺院經濟 175
4. 文學方面的價值 176
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| ISSN | 10015558 (P) |
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| Hits | 263 |
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| Created date | 2017.05.18 |
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| Modified date | 2019.10.22 |
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