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梁代における『神滅論』批判と宗廟祭祀改革=Criticism of “Shenmielun” and Reformation of the Ancestral Shrine in Liang Dynasty |
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| Author |
遠藤祐介 (著)=Endo, Yusuke (au.)
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| Source |
武蔵野大学仏教文化研究所紀要=Journal of Institute of Buddhist Culture, Musashino University=ムサシノ ダイガク ブッキョウ ブンカ ケンキュウジョ キヨウ
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| Volume | n.33 |
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| Date | 2017.02.24 |
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| Pages | 1 - 23 |
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| Publisher | 武蔵野大学仏教文化研究所 |
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| Publisher Url |
http://www.musashino-u.ac.jp/bukken/
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| Location | 西東京市, 日本 [Nishitokyo-shi, Japan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 日文=Japanese |
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| Keyword | 梁武帝=Liang Wudi; 法雲=Fayun; 僧祐=Sengyou; 范縝=Fan Chen; 神滅論=Shenmielun |
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| Abstract | Confucianism is not only the standard for conduct but also the fundamental thought of politics among the Chinese dynasties. Confucianism designated Chinese emperors to carry out two most important rituals, the ritual for Heaven and the ritual for ancestors. These rituals required animal sacrifices. Emperor Wudi of Liang dynasty believed in Buddhism, so he tried to perform ritual for ancestors without the animal sacrifices. He criticized “Shenmielun” and advocated reformation of the Ancestral Shrine. That reformation was realized after about 10 years. |
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| Table of contents | はじめに 2
一、梁武帝と礼楽─宗廟祭祀改革に至る背景─ 3
①礼楽重視の一面 4
②礼楽相対化の一面 4
二、 『大梁皇帝勅答臣下神滅論』における梁武帝の意図 7
三、法雲書簡における法雲の意図 8
四、 『勅答』と法雲書簡の成立時期 9
五、答書における見解と成立年代 11
六、曹思文の見解と議論の年代 14
七、天監十二年における宗廟祭祀改革の試み 16
八、天監十六年における宗廟祭祀改革の実施 18
おわりに 21 |
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| ISSN | 18820107 (P) |
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| Hits | 322 |
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| Created date | 2017.08.04 |
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| Modified date | 2018.02.27 |
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