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臨濟宗楊岐派破菴系禪法的華嚴意涵=A Study of Huayan Thought in the Chan Teachings of the Po’an Branch of the Yangqi Lineage of the Linji School. |
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劉貴傑 (著)=Liu, Kuei-chieh (au.)
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| Source |
圓光佛學學報=Yuan Kuang Journal of Buddhist Studies
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| Volume | n.29 |
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| Date | 2017.06 |
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| Pages | 107 - 162 |
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| Publisher | 圓光佛學研究所=Yuan Kuang Buddhist College |
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| Publisher Url |
http://www.ykbi.edu.tw/
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| Location | 桃園縣, 臺灣 [Taoyuean hsien, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Keyword | 一心=one mind; 十玄門=ten profound gates; 理事無礙=identity of principle and phenomena; 六相=six characteristics; 一多相即=identity of one and many |
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| Abstract | 楊岐派為臨濟宗的支派，派下的虎丘系又分松源崇嶽（AD.1132-1202）和破菴祖先（AD.1136-1211）兩支，〈松源系禪法的華嚴意涵〉已刊於《圓光佛學學報》第25期，本文接續闡述破菴系禪法的華嚴意涵。自宋代以來，華嚴宗仍然保有其佛教修學的影響力。一方面因為有義學僧伽專習《華嚴》經教，另一方面由於禪宗僧人也重視對華嚴學的創用。所以，有些禪僧也借資華嚴義理來闡揚禪法。元代臨濟宗楊岐派破菴一系的禪僧受到華嚴教學的影響，對華嚴宗的義理也有頗多攝受。由於並非所有破菴系的禪僧都資取華嚴以傳揚禪法，因此，本文僅就該系師範（AD.1177-1249）、普寧（AD.1197-1276）、辨圓（AD.1202-1280）、祖欽（約AD.1218-1287）、祖元（AD.1226-1286）、紹曇（AD.?-1298）、原妙（AD.1238-1295）、明本（AD.1263-1323）、惟則（AD.?-1354）、元長（AD.1284-1357）、圓悟（AD.1566-1642）、法藏（AD.1573-1635）、隆琦（AD.1592-1673）、通容（AD.1593-1661）、道忞（AD.1596-1674）、海明（AD.1597-1666）等禪師語錄中與華嚴經教、華嚴義理相關的垂示，論述這些禪師大多將華嚴教學與禪法加以聯結，闡明楊岐派破菴系禪法的華嚴意涵，從而呈現其禪法的圓融特色。
The Yangqi lineage is a sub-lineage which belongs to Linji school. Yangqi lineage was then passed down to Huqiu Sect which once again was passed down to the fifth generation of the two Sects. One is Songyuan Chongyue(AD.1132-1202) who is the founder of Songyuan Sect, however his “A Study of Huayan Thought in the Chan Teachings of the Songyuan Branch of the Yangqi Lineage of the Linji School” has been published in Yuan Kuang Journal of Buddhist Studies, volume 25th. The other one is Po’an Zuxian(AD.1136-1211), which “A Study of Huayan Thought in the Chan Teachings of the Po’an branch of the Yangqi Lineage of the Linji School” will be continued to elaborate furthermore. During the Song dynasty, the Huayan school still exerted its influence on Buddhist study and practice. On the one hand, there were erudite monks who specialized in the study of Huayan thought. On the other hand, monks belonging to the Chan school also emphasized the study of Huayan. Therefore, a number of Chan monks relied on the Huayan teachings when they expounded their method of Chan practice. The masters of the Po’an branch of the Yangqi lineage were influenced by Huayan teachings to a considerable degree, and they absorbed numerous concepts from the Huayan school. Since not all of the masters of this branch were influenced by Huayan thought, this study only discusses the combining and blending of Chan teachings and Huayan thought as manifest in the writings and records of the Po’an branch masters Shifan (AD.1177-1249), Puning (AD.1197-1276), Bianyuan (AD.1202-1280), Zuqin (AD.1218-1287), Zuyuan (AD.1226-1286), Shaotan (AD.?-1298), Yuanmiao (AD.1238-1295), Mingben (AD.1263-1323),Weize (AD.?-1354), Yuanchang (AD.1284-1357), Yuanwu (AD.1566-1642), Fazang (AD.1573-1635), Longqi (AD.1592-1673), Tongrong (AD.1593-1661), Daomin (AD.1596-1674), and Haiming (AD.1597-1666), in order to explain the Huayan characteristics of their Chan teachings.
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| Table of contents | 摘要 107
一、前言 111
二、無準師範禪法的華嚴意涵 112
三、兀菴普寧禪法的華嚴意涵 116
四、圓爾辨圓禪法的華嚴意涵 118
五、雪巖祖欽禪法的華嚴意涵 120
六、無學祖元禪法的華嚴意涵 122
七、希叟紹曇禪法的華嚴意涵 127
八、高峯原妙禪法的華嚴意涵 129
九、中峯明本禪法的華嚴意涵 130
十、天如惟則禪法的華嚴意涵 135
十一、千巖元長禪法的華嚴意涵 139
十二、密雲圓悟禪法的華嚴意涵 141
十三、漢月法藏禪法的華嚴意涵 144
十四、隱元隆琦禪法的華嚴意涵 145
十五、費隱通容禪法的華嚴意涵 148
十六、木陳道忞禪法的華嚴意涵 150
十七、破山海明禪法的華嚴意涵 152
十八、結語 154
參考文獻 160
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| ISSN | 16086848 (P) |
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| Hits | 1069 |
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| Created date | 2018.03.19 |
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| Modified date | 2018.03.19 |
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