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人間佛教的入世參與=The Inner-worldly Involvement of Humanistic Buddhism |
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| Author |
翟本瑞 (著)=Jai, Ben-ray (au.)
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| Source |
2016星雲大師人間佛教理論實踐研究(下)
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| Date | 2017.10 |
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| Pages | 34 - 61 |
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| Publisher | 佛光文化事業有限公司 |
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| Publisher Url |
http://www.fgs.com.tw/index.php
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| Location | 高雄市, 臺灣 [Kaohsiung shih, Taiwan] |
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| Content type | 會議論文=Proceeding Article |
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| Language | 中文=Chinese |
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| Keyword | 人間佛教=Humanistic Buddhism; 入世參與=Inner-worldly involvement; 韋伯=Max Weber; 太虛大師=Master Taixu; 星雲大師=Venerable Master Hsing Yun |
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| Abstract | 近代西方基督新教與市民階級發展的特殊歷史經驗，開展出獨特的政治制度和理論，成為當代主流價值。韋伯宗教社會中關於基督新教與佛教的比較，長期以來影響學界對佛教與俗世政治關係的看法，佛教被認為是消極、遁世的宗教，無法正面面對當代政治發展。太虛大師的人間佛教主張「問政不干治」，此一態度開展出積極面對俗世眾人事務的態度。星雲大師從佛陀對現實政治的態度和主張，檢視人間佛教面對公民社會應有的政治態度，建立出入世參與的人間佛教價值立場。
From a Weberian perspective, contemporary mainstream values were shaped by the special historical experiences of Protestants and the bourgeoisie. In comparing Buddhism to Protestantism, Max Weber characterized Buddhism as a negative and world-renouncing religion, which could not face contemporary social and political issues. This approach to Buddhism has influenced the thinking of most contemporary scholars. Humanistic Buddhism, on the other hand, characterized by Master Taixu’s philosophy of “participate in politics but not in governance,” allows Buddhism to have an “inner-worldly” orientation, meaning a positive attitude towards the mundane world. This paper explores how Venerable Master Hsing Yun, by reviewing the words and deeds of the Buddha towards secular politics, developed the positive political attitude of Humanistic Buddhists towards contemporary civil society, and how, from a Weberian perspective, he promoted a form of Buddhist “inner-worldly involvement.”
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| Table of contents | 中文摘要 34
一、前言 36
二、現代政治體制與文明發展 36
三、基督新教倫理與佛教的遁世態度 41
四、佛教的轉折與人間佛教 47
五、人間佛教與現代社會 51
六、小結 57
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| ISBN | 9789574574353 |
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| Hits | 975 |
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| Created date | 2018.03.27 |
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| Modified date | 2018.04.10 |
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