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生活禪:淨慧法師對佛教現代轉型的探索和實踐=Life Chan: Master Jinghui’s Exploring and Practicing for the Buddhism Modernization |
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Author |
王佳 (著)=Wang, Jia (au.)
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Source |
第四屆近現代漢傳佛教論壇
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Date | 2018.01 |
Publisher | 財團法人聖嚴教育基金會 |
Content type | 會議論文=Proceeding Article |
Language | 中文=Chinese |
Abstract | 在當代大陸佛教界,淨慧法師所倡導的生活禪,是最具有現代品格和實踐成效的思想體系。生活禪的提出和推廣,是他對佛教如何適應時代發展的積極探索,也是致力於推進佛教現代轉型的歷史自覺。80 年代,中國佛教協會宣導人間佛教,淨慧法師提出活禪、開展生活禪夏令營,不僅是繼承、落實和推展人間佛教思想,而且在社會層面將廣大氣功愛好者、國學愛好者引入佛教正信, 糾正佛教界雜糅外道的偏頗。與此同時,他將虛雲老和尚傳統叢林規矩與太虛大師人間佛教思想有效結合,又吸收借鑒安祥禪模式,積極思考並探索佛教尤其禪宗的現代轉型,促進佛教在社會知識階層和主流文化層面的傳播。而生活禪理念本身,也逐漸成為一種超越佛教信仰的生活方式和普世價值。
Life Chan advocated by Master Jinghui is the ideological system with the most modern character and practical effect in contemporary Mainland of China. The proposition and promotion of Life Chan is not only his active exploration of how Buddhism adapts to the development of the times, but also his historical consciousness of pushing forward the modern transformation of Buddhism. In the 1980s, the Chinese Buddhist Association advocated Humanistic Buddhism. Master Jinghui put forward the idea of Life Chan and carried out the Summer Camp of Life Chan. He not only inherited, implemented and promoted the human Buddhist thought, but also introduced the broad masses of Qigong lovers and Chinese culture lovers into Buddhist faith at the social level, and corrected the mistake of Buddhism. At the same time, he effectively combined the traditional jungle rules of Master Xuyun with Master Taixu's Humanistic Buddhism thought, and absorbed the Anhsiang Chan model, actively pondering and exploring the modern transformation of Zen Buddhism, to promote the spread of Buddhism into social intellectuals and mainstream culture. And the concept of life Zen itself has gradually become a way of life and universal value beyond Buddhist belief. |
Hits | 167 |
Created date | 2020.01.15 |
Modified date | 2020.08.10 |
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