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探討宗教信仰對養護機構高齡者生命經驗之影響：以某機構為例=Research on Religion Faith Affects the Life Experiences of Institutional Elderly |
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| Author |
蕭淑娟 (著)=Hsiao, Shu-chuan (au.)
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| Date | 2017 |
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| Pages | 114 |
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| Publisher | 靜宜大學 |
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| Publisher Url |
https://www.pu.edu.tw/
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| Location | 臺中市, 臺灣 [Taichung shih, Taiwan] |
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| Content type | 博碩士論文=Thesis and Dissertation |
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| Language | 中文=Chinese |
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| Degree | master |
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| Institution | 靜宜大學 |
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| Department | 社會工作與兒童少年福利學系 |
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| Advisor | 郭俊巖、李郁文 |
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| Publication year | 105 |
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| Keyword | 宗教信仰=religious belief; 靈性照顧=spiritual care; 超越老化=gerotranscendence; 機構高齡者=institutional elders; 生命經驗=life experiences |
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| Abstract | 臺灣人口結構快速老化，高齡者照顧需求日益殷切，現代人工作與家庭照顧無法兼顧，機構式照顧就成為安置家中長輩的重要選項，因而如何協助機構長者過著有尊嚴的晚年生活乃是值得關注的議題。依此，本研究旨在探討宗教信仰對於養護機構高齡者生命經驗之影響。討論的面向包含：高齡者自身偏好之宗教信仰、志工團體引領之宗教活動及機構提供之宗教信仰服務。採立意取樣方式，選取10位機構高齡者、4位宗教活動帶領者及2位宗教信仰服務安排者為訪談對象。以觀察宗教活動與訪談研究對象進行質性資料蒐集與分析，研究結果發現如下：
一、個人宗教信仰對機構高齡者的影響：1.豁達面對困境；2.減輕身體病痛；3.轉念改變心境；4.晚年心靈依託；5.生活適應一環；6.生活例行目標；7.統整生命經驗；8.成功超越老化；9.相信感應經驗；10.坦然面對死亡。
二、參與宗教活動對機構高齡者的影響：1.提升心靈層次；2.活絡社交生活；3.感受過節氣氛；4.提供社會支持；5.促進宗教融合。
三、機構宗教服務對機構高齡者的影響：1.宗教信仰自主有助環境適應；2.宗教空間是心靈寄託場所；3.節慶習慣是早年生命經驗的延續；4.參與慶典是保祐平安的象徵；5.靈性照顧發揮全人關懷內涵。
上述研究結果，可供對於此領域有興趣的研究者或實務工作者參考。
Owning to the rapidly increasing population aging situation in Taiwan, the demand for the elders’ care is becoming urgent. Nowadays, however, it is difficult for people to balance their work and their family care, and the institutional care becomes one of the options to arrange the elders. Thus the issue how to assist the elders to spend their lives with dignity is worthy noticing. Therefore, the main purpose of the study explores the impact the religion faith has on the life experiences of the institutional elders. The dimensions of the study are as the followings: the preferable religion faith of the elders’ own, the religious activities led by the volunteer groups and religion faith services offered by the institution. The method of purposeful sampling is used to select ten institutional elders, four religious activities leading people and two religion faith service arrangers as interviewees. The qualitative data are gathered by observing the religious activities and interviewing the interviewees selected, and then they are analyzed. The findings are as followings:
First, the impact of personal religion faith on the institutional elders: (1) The personal religious practices help the institutional elders to face the difficulties in a positive way; (2) The personal religious practices help the institutional elders to relieve the physical pains; (3) The personal religious practices help the institutional elders to change their minds to see things in a more open-minded way; (4) The personal religious practices help the institutional elders to entrust their souls to in their late lives; (5) The personal religious practices help the institutional elders in their life adaption; (6) The personal religious practices are routine life objectives of the institutional elders; (7) The personal religious practices help the institutional elders to integrate their life experiences; (8) The personal religious practices help the institutional elders toward successful gerotranscendence; (9) The personal religious practices help the institutional elders to believe induction experiences; (10) The personal religious practices help the institutional elders to face death with fear.
Second, the impact of participating in religious activities on the institutional elders: (1) Participating in religious activities helps the institutional elders to enhance the spiritual levels; (2) Participating in religious activities helps the institutional elders to have active social lives; (3) Participating in religious activities helps the institutional elders to feel the festive atmosphere; (4) Participating in religious activities offers the social support to the institutional elders; (5) Participating in religious activities promotes religious integration.
Third, the impact of institutional religion faith services on the institutional elders: (1) Religion faith autonomy helps the institutional elders to adapt themselves to the environment; (2) Religion spaces are the places for the institutional elders to entrust their souls to; (3) The habit of celebrating festival activities is a continuation of early life experiences; (4) Participating in festival activities is the symbol of getting blessings from gods; (5) Spiritual cares help to carry out the contents of holistic care.
The results mentioned can be reference for researchers and practical workers interested in this field. |
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| Table of contents | 謝 誌 I
中文摘要 II
英文摘要 III
目錄 V
表次 VII
圖次 VIII
第一章 緒論 1
第一節 研究背景 1
第二節 研究動機 3
第三節 研究目的 4
第四節 名詞釋義 5
第二章 文獻探討 7
第一節 機構高齡者的老化適應 7
第二節 機構高齡者之生命經驗探討 15
第三節 機構高齡者之宗教信仰需求 21
第四節 臺灣宗教信仰概況 29
第五節 機構之宗教信仰服務 37
第三章 研究設計 42
第一節 研究方法 43
第二節 研究場域與對象 44
第三節 資料蒐集方式 47
第四節 研究倫理 50
第五節 研究嚴謹度 52
第四章 資料分析與討論 53
第一節 機構高齡者特質 53
第二節 機構之宗教信仰服務 55
第三節 機構高齡者之宗教信仰探究 61
第四節 機構宗教活動帶領者之探討 77
第五節 機構宗教信仰服務安排者之觀點分析 83
第六節 研究資料綜合討論 90
第五章 研究結論與建議 93
第一節 研究結論 93
第二節 研究建議 98
第三節 研究限制 101
參考文獻 102
中文部分 102
外文部分 108
附錄 111
附錄一 機構高齡者訪談大綱 111
附錄二 機構宗教活動帶領者訪談大綱 112
附錄三 機構宗教信仰服務安排者訪談大綱 113
附錄四 參與受訪同意書 114 |
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| Hits | 315 |
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| Created date | 2020.02.18 |
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| Modified date | 2023.02.04 |
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