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敦煌壁畫「取經圖」再議=The “Searching for the Sutras” Wall Paintings in Dunhuang Revisited |
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Author |
簡佩琦 (著)=Chien, Pei-chi (au.)
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Source |
玄奘佛學研究=Hsuan Chuang Journal of Buddhism Studies
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Volume | n.27 |
Date | 2017.03 |
Pages | 43 - 84 |
Publisher | 玄奘大學 |
Publisher Url |
http://ird.hcu.edu.tw/front/bin/home.phtml
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Location | 新竹市, 臺灣 [Hsinchu shih, Taiwan] |
Content type | 期刊論文=Journal Article |
Language | 中文=Chinese |
Note | 作者為台南應用科技大學兼任助理教授、覺風佛教藝術中心研究員 |
Keyword | 敦煌=Dunhuang; 取經圖=“Searching for the Sutras” wall paintings; 大唐三藏取經詩話=The Poems and Lines of the Great Tang Sanzang Searching for the Sutras; 玄奘=Hsuanchuang; 水月觀音=Water-Moon Guanyin |
Abstract | 敦煌地區的「取經圖」,歷經 1990 年段文傑院長首度披露有六幅,提出:1、出場人物只有玄奘、猴行者、白馬;2、以《大唐三藏取經詩話》為藍本創作而成。2009 年劉玉權提出不同觀點,認為第 29 窟向水月觀音朝拜只是一般的朝聖者,於是「取經圖」被定義為只有五幅。此文導致此後「取經圖」的研究深受影響,凡此研究幾乎不論第 29 窟,研究進展多半停留在此。 筆者首先重新檢視所有敦煌「取經圖」,發現第 29 窟不但是取經圖,而且還有兩幅。其次再透過圖像與文本《大唐三藏取經詩話》的考察,確認敦煌取經圖應至少有七幅為是。
The earliest discussion of “Searching for the Sutras” wall paintings in Dunhuang was made by the then Head of the Dunhuang Art Institute, Duan, Wen-jie in 1990. He found 6 paintings on this subject and he concluded that the main figures are Hsuanchuang, the monkey-escort, and the white horse. In addition, he attributes the paintings to a text “The Poems and Lines of the Great Tang Sanzang Searching for the Sutras." In 2009, Liu, Yu-quan argued that the image in Cave 29 is a generic portrayal of devotees paying homage to the Water-Moon Guanyin, rather than the story of Hsuanchuang. Therefore, Liu thought that there are only 5 images on Hsuanchuang’s journey to India in Dunhuang. Most scholars seemed to agree with Liu’s argument and only discussed 5 images regarding Hsuanchuang then after. However, my thorough research on these images reveals that there are actually 2 paintings in Cave 29 representing Hsuanchuang’s journey to India. Furthermore, the intertextual-and-imagery study confirms that there are at least 7 images picturing Hsuanchuang’s searching for Sutras in Dunhuang.
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Table of contents | 一、前言 45 二、圖像:敦煌壁畫「取經圖」 45 (一)東千佛洞第 2 窟(右甬道南壁):水月觀音 46 1、位置 46 2、人物 46 A.玄奘 46 B.猴行者 47 C.馬匹 47 (二)東千佛洞第 2 窟(左甬道北壁):水月觀音 48 1、位置 49 2、人物 49 A.玄奘 49 B.猴行者 49 C.馬匹 50 (三)榆林窟第 2 窟(西壁門北):水月觀音 51 1、位置 52 2、人物 52 A.玄奘 53 B.猴行者 53 C.馬匹 53 (四)榆林窟第 3 窟(西壁門南):普賢變 56 1、位置 57 2、人物 57 A.玄奘 58 B.猴行者 59 C.馬匹 59 (五)榆林窟第 3 窟(東壁北側):十一面觀音變 60 A.玄奘 60 B.猴行者 60 (六)榆林窟第 29 窟(北壁東側):水月觀音 63 (七)榆林窟第 29 窟(北壁西側):水月觀音 66 三、結論:敦煌「取經圖」特性及發展 77 (一)敦煌「取經圖」之特性 77 1、角色組合/場景選擇 77 2、主尊關係/去程返程 78 (二)敦煌「取經圖」之發展序列與轉變 80 1、發展序列 80 2、轉變:取經朝拜→一般朝拜(接引朝拜) 81
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ISSN | 18133649 (P) |
Hits | 183 |
Created date | 2020.03.16 |
Modified date | 2020.03.16 |
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