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印順法師的阿含觀=Master YinShun’s Views on the Classics of Āgama |
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| Author |
侯坤宏 =Hou, Kun-hung
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| Source |
法印學報=Journal of Dharma Seals
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| Volume | n.10 |
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| Date | 2019.12 |
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| Pages | 1 - 48 |
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| Publisher | 財團法人弘誓文教基金會 |
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| Publisher Url |
https://www.hongshi.org.tw/
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| Location | 桃園縣, 臺灣 [Taoyuean hsien, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者：前國史館纂修
Author: Formerly an editor at Academia Historical,Taipei. |
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| Keyword | 印順法師= Master Yinshun; 太虛法師=Master Taixu; 阿含觀=View of Āgama; 阿含講要=Āgama Said |
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| Abstract | 本文以｢印順法師的阿含觀｣為題，從：印順法師的阿含經研究、《阿含經》和《中觀論》、《瑜伽論》等之關係、印順法師｢阿含觀｣的特色三方面展開論述。印順法師有關《阿含經》的研究主要有二：一是原題為「阿含講要」的《佛法概論》，二是對《雜阿含經論會編》的編輯。印順法師指出，龍樹的《中觀論》，彌勒的《瑜伽論》，都引證自《阿含經》的教授，來說明諸法的真實相；如來藏說的開展，也是淵源於《阿含經》所說的「心清淨，為客塵所染」；華嚴的唯心論也是受《阿含經》的影響；甚至於「念佛」，在《阿含經》中本來就有。可以說，《阿含經》是一切佛法的總根源。印順法師｢阿含觀｣的特色何在？經筆者研究發現主要有四：一、印順法師認為：｢四阿含」與「四悉檀｣有其對應關係；二、「四悉檀」與｢佛法一切聖典」亦有對應關係；三、在「阿含」與「中觀學」的關係上，印順法師特別推崇龍樹中觀學；四、又印順法師的「人間佛教」思想，也是從他研究《阿含經》的體會而提出來的，因「惟有生在人間，才能稟受佛法，體悟真理而得正覺的自在，這是《阿含經》的深義。」
This article is based on the theme of “Master YinShun’s Views on the Classics of Āgama”, from the Master YinShun’s study of Āgama,The relationship between Āgama and “Medium View” and “Yoga Theory”, The Characteristics of Master Yin Shun’s Views on the Classics of Āgama, etc. The three aspects of the characteristics of “viewing” are discussed. There are two main researches on the Classics of Āgama by Master YinShun: one is the “Introduction to Buddhism” originally titled “ View of Āgama ”, and the second is the editor of “The Compilation of Samyukta Āgama”. Master Yinshun pointed out that Longshu’s “Medium View” and Maitreya’s “Yoga Theory” are quoted from the professors of Āgama to illustrate the true meaning of the various laws; and the development of tathagata-garbha is also derived from Āgama. It can be said that the Āgama is the total source of all Dharma. What are the characteristics of Master Yinhun’s Views on the Classics of Āgama? According to the author’s research, there are four main ones: one: Master YinShun believes that four Āgamas has a corresponding relationship with four Siddhāntas; Second, four Siddhāntas and “Dharma All Holy Scriptures” also correspond to each other; In the relationship between Āgama and “Medium View”, Master YinShun especially praised the Nāgārjuna’s mādhyamaka; fourth, the Humanistic Buddhism thought of Master YinShun, also studied Āgama from him. It is the only meaning of the Āgama that can only be accepted by the Dharma and the truth of the truth. |
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| Table of contents | 壹、前言 5
貳、印順法師阿含經研究成果介紹（相關出版品） 7
一、「阿含講要」（《佛法概論》） 7
二、編輯《雜阿含經論會編》 10
（一）呂澂論《雜阿含經本母》甚為精當 13
（二）印順法師重視《阿含經》（尤其是《雜阿含經》） 14
（三）印順法師對《雜阿含經》原形的論定與重整 15
（四）關於《雜阿含經論會編》的原則 16
（五）阿含與部派的分化 16
參、《阿含經》和《中觀論》、《瑜伽論》等之關係 18
一、中觀學（性空唯名論）與《阿含經》 19
二、唯識學（虛妄唯識論）與《阿含經》 23
三、如來藏說（真常唯心論）與《阿含經》 25
四、華嚴唯心論與《阿含經》 26
五、「念佛｣與《阿含經》 27
肆、印順法師｢阿含觀｣的特色 28
一、｢四阿含」與「四悉檀｣的對應關係 28
二、「四悉檀｣與｢佛法一切聖典｣的對應關係 31
三、「阿含｣與｢中觀學｣——推崇龍樹中觀學 33
四、從「阿含｣開展出｢人間佛教｣思想 36
伍、結論 38
一、《阿含經》是三乘共依的聖典 38
二、「緣起」是《阿含經》的核心 38
三、阿含之明空與大乘空義之所而來 40
四、龍樹「中觀學」的意義及其在「印順思想」中的地位 41 |
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| ISSN | 22241299 (P) |
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| Hits | 392 |
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| Created date | 2020.06.12 |
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