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馬一浮對儒家經典的華嚴學解讀=Ma Yi-fu's Interpretation of the Confucian Classics according to Huayanzong
Author 韓煥忠 (著)=Han, Huan-zhong (au.) ; 高亮 (著)=Gao, Liang (au.)
Source 華嚴學報=Journal of Huayen Buddhism
Volumen.12
Date2020.03
Pages188 - 214
Publisher中華民國佛教華嚴學會
Publisher Url https://www.huayenworld.org/
Location新北市, 臺灣 [New Taipei City, Taiwan]
Content type期刊論文=Journal Article
Language中文=Chinese
Note作者單位:蘇州大學宗教研究所;作者單位:蘇州大學政治與公共管理學院中國哲學專業
Keyword馬一浮=Ma Yi-fu; 儒家經典=Confucian classics; 華嚴學=Huayanzong
Abstract 馬一浮對華嚴宗義理造詣深湛,因此他在與門下弟子講說和討論儒家經典時,時常運用華嚴宗的思想辦法。馬一浮引《華嚴經》義與儒家經典相互印證之處頗多,但集中體現在1943年12月分他所寫的《華嚴經淨行品寫本自跋》和《大方廣佛華嚴經普賢行願品寫本自跋》中,實具有將《華嚴經》的修行精神注入儒家經典之中的意味。馬一浮對佛教的一真法界有著深切的體會,他經常運用佛教的一真法界詮釋儒家經典中的最高範疇,實具有將《華嚴經》的修行精神注入儒家經典之中的意味。馬一浮運用華嚴宗的四法界義詮釋儒家經典,從而將他主張的儒家之理貫徹到日常事為之中。馬一浮有時會運用華嚴宗的三聖圓融觀詮釋儒家經典中所說的知(智)行關係,委婉地表達了一種知(智)行合一的思想傾向。馬一浮解說儒家經典的功能與作用時,最喜借用華嚴宗五教的範疇。通過運用華嚴宗的五教判釋之義,馬一浮闡明了每一部儒家經典的功能、作用及基本特徵,頗多新奇之思及聞所未聞之論,極大地豐富和拓展了人們對儒家經典體系的理解和認識。馬一浮將六相圓融義視為準確理解《周易》的思想基礎,在解釋《論語》時也曾多次運用到總、別一對範疇。通過研究馬一浮對儒家經典的華嚴學解讀,既可以增進我們對馬一浮之為現代新儒家的理解,又可以提升我們對華嚴宗義理的把握。

Ma Yi-fu had a profound knowledge of Huayanzong's thought, so he often used Huayanzong's thought and method when he talked and discussed Confucian classics with his disciples. Ma Yi-fu often cited the idea of Huayan Sutra and the Confucian classics to explain Confucian classics, but it was mainly reflected in the two epilogues he wrote to his calligraphy of Huayan Sutra in December 1943, it means that the spirit of practice of Huayan Sutra is injected into the Confucian classics. In addition, Ma Yi-fu often interprets the highest category of the Confucian classics by using the One Truth Dharma Realm of Huayanzong, and the Four Dharma Realm, interprets the spiritual level of the Confucian classics by using the thought of the three Saints melding into each other of Huayanzong, interprets the function and characteristics of Confucian classics by using the theory of Five Teachings of Huayangzong. By standing Ma Yi-fu's interpretation of the Confucian classics according to Huayanzong, we can not only improve our understanding of Ma Yi-fu as modern neo-confucianism, but also improve our understanding of Huayanzong.
Table of contents一、引《華嚴經》義 193
二、一真法界義 196
三、四法界義 198
四、三聖圓融義 202
五、五教義 205
六、六相圓融義 209
結論 211
ISSN22226685 (P)
Hits417
Created date2020.06.15
Modified date2020.06.16



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