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禪修傳統的復興與東西交流 ── 以聖嚴法師為例=The Revival of Asian Meditation Tradition in the Global Context:The Case-Study of Venerable Sheng Yen |
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Author |
李玉珍 =Li, Yu-chen
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Source |
聖嚴研究:第四輯=Studies of Master Sheng Yen Vol.4
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Date | 2013.11 |
Pages | 7 - 34 |
Publisher | 法鼓文化 |
Publisher Url |
http://www.ddc.com.tw/
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Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
Series | 聖嚴思想論叢 |
Series No. | 4 |
Content type | 專題研究論文=Research Paper |
Language | 中文=Chinese |
Note | 作者單位:國立政治大學宗教研究所副教授=Associate Professor, The Graduate Institute of Religious Studies, National Cheng Chi University
本文為聖嚴教育基金會支持之「學者與禪師」研究計畫部分成果,特此致謝 |
Keyword | 中國禪師=Chinese Ch’an master; 美國華人佛教=Chinese Buddhism in USA; 聖嚴法師=Venerable Sheng yen; 漢傳佛教全球化=buddhist globalization |
Abstract | 當代的宗教現代化與國際化趨勢都使東西兩方的交流加速與縮短距離,向來被視為亞洲重要文化傳統的佛教,不但弘揚歐美,相對也將西方的宗教需求與概念回流入亞洲。在此複雜的互動過程中,禪修成為近二十年來貫穿東西方佛教的重要實踐觀念。東西方透過佛教這面鏡子互相透視/對視的當下,是否也改變對方?或者增進彼此對自己的理解?這是筆者關懷的重點。 本文將藉由聖嚴法師在臺、在美弘揚禪法的實例,以漢傳佛教國際化的大脈絡為經,臺灣中產階級社會修禪為緯,探討亞洲禪修復興運動的另一模式。
The term of “modernization” in the international religious world means the frequency and distance of religious contact has been changed in such a rash way. Buddhism, as an important faculty of Asian culture, has been bridging the East and the West. However, the expending of Buddhism is not one-direction movement, initiating a complicated interaction which also reconstructing the Buddhist meditation tradition in Asia. In this paper I will discuss how Venerable Sheng Yen walked out the China Town and introduced the Chinese Ch’an an practice in New York, as well as combining Ch’an with Humanistic Buddhism in Taiwan in the previous global context. Hopefully, the achievement of Venerable Sheng Yen on promoting the Ch’an practice will illuminate the mutual interaction in the global Buddhist World. |
Table of contents | 一、前言 8 二、當代美國佛教與華埠佛教 10 三、翻譯與禪修 18 四、西遊東向 25 五、結論:來潮與回流 31 英文摘要 34 |
Hits | 346 |
Created date | 2020.10.08 |
Modified date | 2021.07.27 |
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