|
|
|
 |
|
|
|
|
|
|
北朝時期關中佛道兩教義邑試論=Daoist and Buddhist Yiyi in the Guanzhong Area in the Period of the Northern Dynasties |
|
|
|
| Author |
倉本尚德
|
|---|
| Source |
東海歷史研究集刊=Tunghai Journal of History
|
|---|
| Volume | v.2 |
|---|
| Date | 2015.09 |
|---|
| Pages | 3 - 70 |
|---|
| Publisher | 東海大學歷史學系 |
|---|
| Publisher Url |
http://history.thu.edu.tw/zh-tw/
|
|---|
| Location | 臺中, 臺灣 [Taichung, Taiwan] |
|---|
| Content type | 期刊論文=Journal Article |
|---|
| Language | 中文=Chinese |
|---|
| Note | 作者單位:中央研究院歷史語言研究所助研究員 |
|---|
| Keyword | 造像碑=Chinese stele; 義邑=Yiyi; 關中=Guanzhou; 道教=Daoism; 佛教=Buddhism |
|---|
| Abstract | 現在陕西省領域內有很多北朝時代製作的所謂道佛兩教混合碑。 這種造像碑在同一時期的其他地區幾乎不存在。由此可以認為,這個 事實表明了該地區的宗教特色。這種造像碑多半是由義邑(一種宗教 信仰團體)發願興建的。本文將重新檢視造像記的地域性與義色的相 「關問題。
文中首先以義邑的領導是道士還是佛僧,或者碑南面的尊像是佛 還是道的觀點切入,把道佛混合碑分為「道佛像」(由道士主導,與 「佛道像」(由佛僧主導),然後再證明佛道像與道佛像的數量在北 魏時代與西魏、北周時代有很大差距。
此外,還將通過分析刻在造像碑的義邑成員頭銜,以證明:一、 隨著年代的變化,義色成員的頭銜產生變化,其頭銜根據由道士主導 或由佛僧主導而異。二、北魏時期,由道士主導的義邑與由佛僧主導 的義邑其數大約相同,而到北周時期,佛僧主導的義邑,其數量則大
大超過道士主導的義邑。
In the present-day Shanxi province, there are many steles from the Northern Dynasties period featuring a mixture of Daoist and Buddhist images on their four sides. These steles, rarely found in other areas of the same period, show a particular religious characteristic of this area during the Northern Dynasties period. Many of them were constructed according to the vows made by the so-called Yiyi, an association of lay followers with monastics as their leaders. This article attempts to further the discussion on the issue of Yiyi as well as the regionality of the sculptures.
The issue of the religious identity of the sculptures used to be addressed in a very vague way. But in fact, the Daoist or Buddhist identity of Yishi, advisor of Yiyi, can be known according to the religious identity of the principal deity facing the south. We are then able to differentiate the Daoism-dominant Daofo sculptures 道佛像 from the Buddhism-dominant Fodao sculptures 道佛像. The number of these steles changed greatly between the Northern Wei period and Western Wei/Northern Zhou period.
Furthermore, through a detailed analysis of the position titles for certain members of the Yiyi inscribed in the Buddhist and Daoist steles, the following conclusion can be drawn: 1. The position titles for certain members of the Yiyi differ according to the date, or the dominance of religion. 2.In the Northern Wei period, the number of Daoism-dominant Yiyi rivaled that of Buddhism-dominant Yiyi. But in Northern Zhou period, the Buddhismdominant Fodao sculptures much outnumbered its counterpart.
|
|---|
| Table of contents | 一、前言 6
二、義邑的概略 9
三、關於關中的義邑與齋會 11
四、佛道混合造像碑與義邑的特徵 15
五、幾個應該注意的頭銜 21
(一)彈官 21
(二)唄匿 21
(三)治律 22
(四)邑謂、邑曰 22
(五)邑師、門師、三洞法師、道士 23
六、道佛混合造像案例分析 24
(一)西安碑林博物館所藏田良寬造像碑 24
(二)臨潼博物館藏龐氏造像碑 29
七、造像題記中的老子(尹喜)化胡 32
八、官權和義邑造像 35
九、結論 37 |
|---|
| Hits | 313 |
|---|
| Created date | 2020.11.03 |
|---|
| Modified date | 2020.11.26 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
|
|
