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四川丹棱石佛灣、佛兒崖石窟中的五十三佛、二十五佛造像及相關問題=On the Statues of the Fifty-Three Buddhas and Twenty-F​​ive Buddhas in the Shifowan and Foerya Grottoes in Danleng, Sichuan
Author 張亮 (著)=Zhang, Liang (au.) ; 賀越洋 (著)=He, Yue-yang (au.)
Source 敦煌研究=Dunhuang Research
Volumen.5 (總號=n.183)
Date2020
Pages87 - 94
Publisher敦煌研究編輯部
Publisher Url http://www.dha.ac.cn/
Location蘭州, 中國 [Lanzhou, China]
Content type期刊論文=Journal Article
Language中文=Chinese
Note作者單位:四川大學歷史文化學院;西安碑林博物館
Keyword四川丹棱=Danleng in Sichuan; 五十三佛=Fifty-Three Buddhas; 二十五佛=Twenty-F​​ive Buddhas; 佛說觀藥王藥上經=Sutra on the Bhaisajya-Raja(Medicine King) Bodhisattva and Bhaisajya-Samudgata(Medicine Superior) Bodhisattva; 三階教=Three-Stage Sect
Abstract四川丹棱石佛灣、佛兒崖兩處石窟均有五十三佛和二十五佛造像,為9世紀上半葉的作品,前者有開成二年(837)、三年(838)的造像紀年。畫面中心雕一佛二菩薩的,據《佛說觀藥王藥上二菩薩經》為藥師、藥王、藥上,據《無量壽經》則為阿彌陀、觀音、勢至。四川地區的五十三佛和二十五佛造像是南北朝造像傳統的延續,與三階教的流傳無關。

Sculptures depicting the themes of the Fifty-Three Buddhas and Twenty-F​​ive Buddhas are carved in both the Shifowan and Foerya Grottoes in Danleng, Sichuan Province that date back to the first half of the 9 thcentury. In addition, the statues at Shifowan have accompanying inscriptions from the second and third year of the Kaicheng era(837, 838). The sculpture of Fifty-Three Buddhas was made according to two sutras popular in Chinese Buddhism since before the Tang dynasty when these statues were constructed. The sculpture evinces the following structural characteristics: the Fifty-Three Buddhas are in the center of the carvings, among which Bhaisajya-guru, Bhaisajya-Raja( Medicine King) Bodhisattva,and Bhaisajya-Samudgata( Medicine Superior) Bodhisattva can be readily identified based on descriptions from Sutra on the Bhaisajya-Raja(Medicine King) Bodhisattva and Bhaisajya-Samudgata(Medicine Superior) Bodhisattva, while the figures of Amitabha, Avalokitesvara, and Mahasthamaprapta can be identified as having been constructed based on the Aparimitayur-sutra.The themes of these sculptures inherited the artistic tradition of the Southern and Northern Dynasties and were not influenced by the spread of the contemporary "Three-Stage Sect" of Buddhism.The themes of these sculptures inherited the artistic tradition of the Southern and Northern Dynasties and were not influenced by the spread of the contemporary "Three-Stage Sect" of Buddhism.The themes of these sculptures inherited the artistic tradition of the Southern and Northern Dynasties and were not influenced by the spread of the contemporary "Three-Stage Sect" of Buddhism.
Table of contents一 造像情況 88
(一)石佛灣 88
(二)佛兒崖 89
二 四川地區五十三佛造像的兩個系統 91
三 《藥王藥上經》系統五十三佛造像“一佛二菩薩”身份辨析 92
四 四川地區五十三佛、二十五佛造像的性質 93
ISSN10004106 (P)
Hits332
Created date2020.11.13



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