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六群比丘再評價：以漢譯「根有部律」為基本資料=A reappraisal of Ṣaḍvārgika monks: based on the Chinese Mūlasarvāstivāda-vinaya |
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屈大成 (著)=Wut, Tai-shing (au.)
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| Source |
正觀雜誌=Satyabhisamaya: A Buddhist Studies Quarterly
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| Volume | n.94 |
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| Date | 2020.09.25 |
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| Pages | 69 - 117 |
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| Publisher | 正觀雜誌社 |
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| Publisher Url |
http://www.tt034.org.tw/
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| Location | 南投縣, 臺灣 [Nantou hsien, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者為香港城市大學中文及歷史學系副教授
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| Keyword | 六群比丘=band of six monks; 根本說一切有部律=Mūlasarvāstivāda-vinaya; 戒律=monastic discipline; 惡比丘=bad monk; 方便=expedient |
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| Abstract | 六群比丘是佛教史上頗惹爭議的人物，他們既通世情佛理，又屢屢違犯，令佛一再制戒。在律藏的敘事中，他們是多條戒的引發者，有些事蹟頗富戲劇性，故為不少佛學論著提及。傳統多以六群是惡比丘，近世學人轉而視六群的行徑為方便施設，務令律制變得更完備。而在眾律藏中，惟「根有部律」清楚舉出六群的身分，包含更多的相關記載。本文以漢譯「根有部律」為基本資料，全面舖述六群的行事和行徑，指出六群出身釋種，出家後仍不脫豪門習尚，耽於逸樂、多求利養、惡口傷人，低貶和騷擾同修，既自大又自卑，實為某一類「惡比丘」的典型，不宜以「方便」為由作開脫。
The band of six monks is complex and controversial figure in the history of Buddhism. Though they are well acquired with both secular and Buddhist knowledges, they violate Buddhist precepts frequently and those are always denounced as "bad monks" by the Buddhist tradition. However, some Buddhist scholars nowadays re-interpret their misbehaviors as expedient which make rooms for the Buddha to prescribe or fine-tune the rules and regulations. Among various Vinayas, only Mūlasarvāstivāda-vinaya clearly provides the identity of the band of six monks and has abundant relevant information. Based on the Chinese Mūlasarvāstivāda-vinaya, this article attempts to describe the behaviors and activities of the six monks comprehensively, showing that they are prototype of a certain kind of "bad monk", so it is inappropriate to absolve them in term of "expedient". |
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| Table of contents | 摘要 69
甲、「根有部律」有關六群犯戒的記載 74
乙、六群簡介及其偏正面的行為
一、六群的背景特點 77
二、世俗知識或技能 80
三、法律威儀 84
四、修為境界 87
丙、六群的負面行徑
一、多獲利養 88
二、擾亂僧團 94
三、淫辱 103
四、逃避僧事 104
五、規避斥責 105
丁、總結及討論 106 |
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| ISSN | 16099575 (P) |
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| Hits | 540 |
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| Created date | 2020.11.17 |
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| Modified date | 2021.11.24 |
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