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Ippolito Desideri and the Universality of Aristotelian Rationality: A Model or a Hindrance?
Author Cattoi, Thomas
Source Buddhist-Christian Studies
Volumev.38
Date2018
Pages69 - 82
PublisherUniversity of Hawai'i Press
Publisher Url http://www.uhpress.hawaii.edu/t3-buddhist-christian-studies.aspx
LocationHonolulu, HI, US [檀香山, 夏威夷州, 美國]
Content type期刊論文=Journal Article
Language英文=English
NoteAuthor Affiliations: Jesuit School of Theology at Santa Clara University, Berkeley
KeywordAristotle; Byun K'uns; causality; codependent origination (pratītyasamutpāda); Desideri; Knitter; Madhyamaka; proofs of God's existence; Summa; Thomas Aquinas; Tibetan Buddhism
AbstractThe purpose of this essay is to explore Ippolito Desideri's apologetic arguments in his Tibetan-language treatise Byun K'uns (The dawn), focusing on his critique of the notion of karma and codependent origination (pratītyasamutpāda). Desideri's theological vision can be seen as an instance of the partial fulfillment paradigm outlined by numerous recent scholars, such as Paul Knitter, for whom non-Christian religious traditions contain elements of truth while falling short of the fullness of the Christian revelation. In the Byun K'uns, Desideri deploys his Aristotelian and speculative formation to question the classical Madhyamaka rejection of a first cause or ground of being, and suggests that the Tibetans' awareness of the transitory character of the natural order finds its ultimate fulfillment in the acceptance of the Thomist arguments for the existence of God. After outlining and contextualizing Desideri's apologetic project, I turn to Jay L. Garfields's reading of Madhyamaka thought and offer a critique of Desideri's project, arguing that his overarching argument is vitiated by the assumption of the universality of specific metaphysical categories that mar what is otherwise a pioneering experiment in constructive comparative theology.
ISSN08820945 (P); 15279472 (E)
DOI10.1353/bcs.2018.0006
Hits220
Created date2021.01.10



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