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삼론가의 호칭과 승랑의 고유사상=On the meaning of Various Names of Sān-lùn Masters and Seung-rang’s own Ideas |
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| Author |
김성철 (著)=Kim, Sung-chul (au.)
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| Source |
불교학연구=Korea Journal of Buddhist Studies
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| Volume | v.17 |
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| Date | 2007.08 |
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| Pages | 233 - 261 |
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| Publisher | 불교학연구회=佛教學研究會 |
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| Publisher Url |
http://www.kabs.re.kr/
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| Location | Daegu, South Korea [大邱, 韓國] |
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| Content type | 期刊論文=Journal Article |
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| Language | 韓文=Korean |
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| Keyword | 승랑=Seung-rang; 고구려=Go-gu-ryeo; 삼론=Sān-lùn; 길장=Jí-zàng; 섭산대사=shè-shān-dà-shī |
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| Abstract | This is a preliminary study for establishing the philosophy of Seung-rang's (僧朗) own. Go-gu-ryeo monk Seung-rang (450-530 C.E. circa) had great influence on the formation of East-Asian Buddhist Philosophy. Not only in the scriptures of Sān-lùn (三論) but also in those of Tiān-tái (天台), Chán (禪) and Huà-yán (華嚴), we can find strong influence of Seung-rang's teaching. But it is not so easy to figure out the whole philosophy of Seung-rang, because there remains no scriptures written by him.
Throughout Jí-zàng (吉藏)'s works we can find strong influences of Seung-rang's teaching. Some of modern Korean scholars insisted that almost all of philosophies appeared in Sān-lùn treatises are derived from Seung-rang's teaching. On the other hand some of Japanese and Chinese scholars criticized that Jí-zàng's high evaluation on Seung-rang was a kind of fabrication. It would be not right to overestimate Seung-rang. But it would also be not right to underestimate him.
To draw out the whole philosophy of Seung-rang, we should read carefully the treatises of Jí-zàng and Huì-jūn(慧均) and collect the sentences that express evidently the ideas of Seung-rang. Jí-zàng and Huì-jūn used various names to designate the advocators of Sān-lùn. Among the designations of Sān-lùn Masters, Shè-lǐng-da-shī (攝嶺大師), Shè-shān-dà-shī (攝山大師), Dà-lǎng-fà-shī (大朗法師), Lǎng-dà-shī (朗大師) and Dào-lǎng (道朗) mean Seung-rang. The ideas related with these designations can be included in Seung-rang's own philosophy and contributions. Some of these are as follows.
① Philosophy of non-attachment (無得)
② Not-offensiveness (無諍) toward the ideas of the other Buddhist sects
③ Interpretation of Sān-lùn with the framework of ‘Enlightenment of middle (中道)’ and ‘Teaching of illusion (假名)’
④ Composition of 8 volumes of Hwa-eom-eui-so (『華嚴義疏』)
⑤ He did not lecture on Mahāparinirvāṇa-Sūtra or Saddharmapuṇḍarika-Sūtra.
⑥ He lectured and made comments on Madhyamaka-Śāstra.
⑦ He taught Zhōu-yóng (周顒) who was an able official of Qí (齊) Dynasty and taught Wǔ-dì (武帝) who was a Emperor of Liáng (粱) Dynasty. |
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| Table of contents | I. 문제의 제기 233
II. 삼론가의 호칭과 승랑의 특칭 239
1. '산중'과 '산문'이라는 호칭 242
2. '섭령'과 '섭산대사'라는 호칭 245
3. '일사'와 '일가'라는 호칭 250
4. 그 밖에 호칭들 254
III. 승랑의 특칭과 관계된 승랑의 고유사상 257 |
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| ISSN | 15980642 (P) |
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| Hits | 132 |
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| Created date | 2021.04.28 |
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| Modified date | 2021.04.28 |
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