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大小乘對佛功德法之探討──以《大智度論》與有部說法為主──
Author 釋振慈
Source 大專學生佛學論文集2016
Date2016
Pages1 - 20
Publisher華嚴蓮社
Publisher Url https://www.huayencollege.org/index.php
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Content type專題研究論文=Research Paper
Language中文=Chinese
Keyword佛功德; 法身; 六念
Abstract佛功德於佛教早期的《阿含經》為憶念佛陀的十號功德,為六念中的念佛法門修習內容。部派時期佛功德是歸依佛所得的無學功德法──法身,念佛只是念佛的功德。到大乘時期《大智度論》針對大乘佛功德與小乘所說有共、不共之處做說明,聲聞修學雖然能獲得佛功德,但只是少分而已,相較於大乘仍有不圓滿之處。所以探究大小乘對於佛功德之不同處,應先釐清佛功德在阿含經中的意義。有部論典對聲聞法中佛功德的定義與說法。大乘是對佛功德的定義,及對十八不共法的討論,藉此了解說一切有部與《大智度論》論主對佛功德法解釋理由為何。
Table of contents一、前言 1
二、《阿含經》與有部主張的佛功德法 2
(一)《阿含經》中佛功德的意義 2
(二)說一切有部的佛功德說 3
三、《大智度論》主張的佛功德法 6
(一)《般若經》佛功德法的類型 6
(二)《大智度論》關於十八不共法的討論 9
(三)重申龍樹闡示佛功德法的深義 13
四、結論 14
參考書目 16
附錄一 18
Hits166
Created date2021.08.12



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