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Becoming Animal: Karma and the Animal Realm Envisioned through an Early Yogācāra Lens
Author Stuart, Daniel M. (著)
Source Religions
Volumev.10 n.6
Date2019.06
PublisherMDIP
Publisher Url https://www.mdpi.com/
LocationBasel, Switzerland [巴塞爾, 瑞士]
Content type期刊論文=Journal Article
Language英文=English
KeywordBuddhism; contemplative practice; mind; cognition; embodiment; the animal realm (tiryaggati); karma; yogācāra; Saddharmasmṛtyupasthānasūtra
AbstractIn an early discourse from the Saṃyuttanikāya, the Buddha states: “I do not see any other order of living beings so diversified as those in the animal realm. Even those beings in the animal realm have been diversified by the mind, yet the mind is even more diverse than those beings in the animal realm.” This paper explores how this key early Buddhist idea gets elaborated in various layers of Buddhist discourse during a millennium of historical development. I focus in particular on a middle period Buddhist sūtra, the Saddharmasmṛtyupasthānasūtra, which serves as a bridge between early Buddhist theories of mind and karma, and later more developed theories. This third-century South Asian Buddhist Sanskrit text on meditation practice, karma theory, and cosmology psychologizes animal behavior and places it on a spectrum with the behavior of humans and divine beings. It allows for an exploration of the conceptual interstices of Buddhist philosophy of mind and contemporary theories of embodied cognition. Exploring animal embodiments—and their karmic limitations—becomes a means to exploring all beings, an exploration that can’t be separated from the human mind among beings.
Table of contents1. Introduction
2. The Buddha and the Ascetics
3. Karma and the Animal Realm
4. Contemplative Elaborations
5. Meditation and Metaphor
6. Envisioning the Animal
7. Mind and the Wriggling Insects Below
8. Concluding Reflections
ISSN20771444 (E)
DOI10.3390/rel10060363
Hits49
Created date2021.11.12
Modified date2023.06.19



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