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A Study of Hanshan Deqing's Fahua Tongyi=憨山德清《法華通義》之研究
Author Liu, Wei (著)=劉瑋 (au.)
Date2019
Pages173
Publisher佛光大學/
Publisher Url https://website.fgu.edu.tw
Location宜蘭縣, 臺灣 [I-lan hsien, Taiwan]
Content type博碩士論文=Thesis and Dissertation
Language英文=English
Degreemaster
Institution佛光大學
Department佛教學系
Advisor黃繹勳
Publication year107
KeywordHanshan Deqing=憨山德清; Fahua Tongyi=法華通義; Ming Buddhism=明朝佛教; expedient means=方便法門; Buddha-nature=佛性; Suramgama Sutra=楞嚴經
AbstractThis thesis is a study of a Ming Buddhist master Hanshan Deqing 憨山德清 (1546- 1623) and his third commentary to the Lotus Sutra composed in the year 1615, the A General Interpretation of the Lotus Sutra (Miaofa Lianhuajing Tongyi 妙法蓮華經通義, abbreviated hereafter as the Fahua Tongyi 法華通義). The primary goal of this thesis is to answer two questions: why is it necessary for Deqing to compose another commentary to the Lotus Sutra in the Ming dynasty (1368-1644)? Are there innovative concepts that Deqing implemented in his work? Most importantly, this thesis aims at determining the epochal significance and the historical value of the Fahua Tongyi in the late Ming.

Amongst the six chapters in this thesis, the author shall begin the discussion with a detailed overview of the life and thoughts of Deqing as well as introducing the Fahua Tongyi in the second chapter. Then, chapters three to five are the major contents in this thesis; whereas philosophical discussions in the Fahua Tongyi shall be dealt with: the concept of expedient means, the concept of Buddha-nature, and the influences from the Suramgama Sutra.

本論文為憨山德清(1546-1623)及其《妙法蓮華經通義》的相關研究, 主旨為探究兩個重要議題:為什麼德清需要在明朝另作一部《法華經》的註釋 書?德清《妙法蓮華經通義》中有無創新的思想內容?由此,本論文便可一窺 德清所著《妙法蓮華經通義》於明末之時代意義以及其歷史價值。

本論文分為六個章節,首先於第二章陳述德清的生平及分析《妙法蓮華經通義》的典籍概況,之後從第三章至第五章分別探討《法華通義》中有關方 便法門、佛性以及《楞嚴經》之相關主題。
Table of contentsTABLE OF CONTENTS
摘要 I
Abstract II
Table of Contents III
Chapter 1 Introduction 1
Introduction 1
Review of Previous Scholarship 3
Buddhism in the Ming 4
The Life and Thoughts of Deqing 5
Commentaries to the Lotus Sutra in Chinese Buddhist History 6
Research Approach 8
Doctrinal Analysis 8
Historical Approach 10
Introduction to Independent Chapters 10
Chapter 2 Hanshan Deqing and his Fahua Tongyi 18
Introduction 18
The Backdrop of the Late Ming 21
An Overview of Deqing’s Life 23
Life Before Renunciation (1546-1557) 25
Deqing’s Early Life as a Monk (1558-1569) 26
A Life of Pilgrimage (1570-1576) 28
Deqing’s Enlightened Experience (1577-1582) 32
Deqing’s Early Teaching Career (1583-1595) 35
The Caoxi Revival Period (1606-1610) 37
Deqing’s Prolific Later Years (1611-1623) 41
Deqing’s Works 47
The Fahua Tongyi 50
Versions of the Fahua Tongyi 51
Patronages and Proofreaders of the Fahua Tongyi 55
Structure of the Fahua Tongyi 61
Conclusion 63
Appendix 67
Chapter 3 Deqing’s Concepts of Expedient Means in the Fahua Tongyi 73
Introduction 73
To Guide Sentient Beings with a Lower Capacity 75
To Introduce a Method of Expedient Practice 80
To Understand the Wisdom of the Buddha 85
To Reveal the One Great Reason of Causes and Conditions 90
Conclusion 92
Chapter 4 Deqing’s Concept of Buddha-nature in the Fahua Tongyi 95
Introduction 95
The Nature of the Seed of Buddhahood 98
The Primordial Nature of the foxing zhongzi 99
The Universal Nature of the foxing zhongzi 102
Do all Sentient Beings Possess Buddha-nature? 104
The Issue of icchantika’s Buddha-nature 107
The Path to Buddhahood 111
Conclusion 116
Chapter 5 Suramgama Concepts in the Fahua Tongyi 120
Introduction 120
Resolving Practitioners’ Doubts about Merits 123
Merits Gained by Upholding the Sutra 126
The Path of Enlightenment to the Perfection of Wisdom 129
Fourteen Merits of Fearlessness of Avalokiteshvara 130
Thirty-two Auspicious Manifestations of Avalokiteshvara 136
Conclusion 140
Appendix 142
Chapter 6 Conclusion 152
Bibliography 156
Primary Sources 156
Secondary Sources 158
Online Database and Sources 166
Hits402
Created date2021.11.25
Modified date2023.02.10



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