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Comparative Perspectives on the Emergence of Jindō and Shinto |
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| Author |
Teeuwen, Mark (著)
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| Source |
Bulletin of the School of Oriental and African Studies=倫敦大學亞非研究學報
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| Volume | v.70 n.2 |
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| Date | 2007 |
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| Pages | 373 - 402 |
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| Publisher | Cambridge University Press |
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| Publisher Url |
https://www.cambridge.org/
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| Location | New York, NY, US [紐約, 紐約州, 美國] |
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| Content type | 期刊論文=Journal Article |
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| Language | 英文=English |
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| Abstract | The common understanding that Shinto is Japan's "indigenous religion" makes it difficult to raise the question of when and how this Shinto emerged as a religious identity distinct from Buddhism. This article argues that Shinto arose from a Buddhist cult that incorporated the kami as jindō, rather than from the classical court cult that created a distance between Buddhism and the kami, and that defined the latter as jingi. This Buddhist jindō cult had obvious parallels in other Buddhist states (notably in the Burmese cult of nats), and a comparative approach is essential if we are to understand the dynamics at work here. To explain Shinto's emergence, we must, first, recognize and analyse its origins in jindō and, second, address its medieval dispersal from the royal court into the periphery — another process that can be fruitfully compared with Burma's nat cult. |
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| Table of contents | When did "Shinto" begin? 375
Shinto vs. Buddhism: Takatori Masao 378
Jindo vs. jingi 382
Jindo in other parts of Asia 384
From jindo to Shinto 386
Ise, Japan and the emperor 390
Jihen 393
Shinto-ryu 395
Dispersed emperorship 396
Bibliography 400
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| ISSN | 0041977X (P); 14740699 (E) |
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| Hits | 162 |
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| Created date | 2021.12.15 |
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