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ウィラトゥ比丘と仏教団体「民族・宗教を保護する会」 （マバタ：MaBaTha）の 反イスラームキャンペーンについて=Wirathu, Buddhist Monk, and the Anti-Islam Campaign of the Buddhist Group for Protection of Race and Religion (MaBaTha) |
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| Author |
平木光二 (著)=Hiraki, Koji (au.)
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| Source |
パーリ学仏教文化学=Journal of Pali and Buddhist Studies=パーリガク ブッキョウ ブンカガク
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| Volume | n.30 |
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| Date | 2016 |
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| Pages | 65 - 86 |
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| Publisher | パーリ学仏教文化学会=SOCIETY FOR THE STUDY OF PALI AND BUDDHIST CULTURE |
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| Location | 大阪, 日本 [Osaka, Japan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 日文=Japanese |
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| Keyword | ウィラトゥ; イスラモフォビア; マバタ（MaBaTha）; 民族・宗教保護法; ミャンマー・ムスリム |
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| Abstract | The general impression of Myanmar monks is that they do not participate in politics. However, even under the military regime which has suppressed political activities by force, Buddhist monk activists have existed. Wirathu, a Buddhist monk activist, launched an anti-Islam campaign called 969 through anti-Islam hate speech and the distribution of propaganda leaflets to citizens by establishing a hard-line group for Protection of Race and Religion (MaBaTha).
The author sets up a hypothesis that the islamophobia held by successive presidents and racist monks has been a primary factor of ethno-religious conflict between Myanmar-muslims including the Rohingyas and ethnic Rakhine (Arakanese), Mon and Myanmar Buddhists.
For a better understanding of the features of MaBaTha that have been rumored to incite racially and religiously triggered violence, the author questioned the legitimacy of the emblem of the 969 campaign and that of establishment of a religious group.
The results show that the emblem of the 969 campaign is not officially approved by the Ministry of Religious Affairs and that Wirathu was ordered not to establish a religious association by the State Sangha Maha Nayaka Committee which is a government-appointed body that oversees Buddhist monkhood.
Despite that, why could Wirathu continue the 969 campaign? The author suggests the reason is that islamophobic President Thein Sein afforded Wirathu and MaBaTha special benefit in every way, which enabled him to openly participate in politics.
The study concludes Myanmar people’s innermost fear of Islam has been the primary factor of conflicts between Myanmar-muslims and ethnic Rakhine (Arakanese), Mon and Myanmar Buddhists. |
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| Table of contents | １．はじめに 66
２．ウィラトゥ，サッダンマと969キャンペーン 70
３．969キャンペーン──イスラモフォビアを煽るリーフレット，説法 72
４．民族・宗教を保護する会の結成と，会の正当性について 74
５．民族・宗教保護法の法制化をめざして 76
６．民族・宗教保護法成立 77
７．おわりに 80 |
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| ISSN | 09148604 (P); 24242233 (E) |
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| DOI | https://doi.org/10.20769/jpbs.30.0_65 |
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| Hits | 300 |
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| Created date | 2021.12.22 |
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| Modified date | 2022.05.05 |
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