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タイ仏教寺院の布薩堂について：タイ国王室第一級寺院Wat Phoの布薩堂=The Uposatha Hall in the Temple of Thai Buddhism: A Study Report on the Uposatha Hall of Wat Pho, the First Ranking Royal Temple |
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| Author |
田辺和子 (著)=Tanabe, Kazuko (au.)
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| Source |
パーリ学仏教文化学=Journal of Pali and Buddhist Studies=パーリガク ブッキョウ ブンカガク
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| Volume | n.33 |
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| Date | 2019 |
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| Pages | 1 - 20 |
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| Publisher | パーリ学仏教文化学会=SOCIETY FOR THE STUDY OF PALI AND BUDDHIST CULTURE |
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| Location | 大阪, 日本 [Osaka, Japan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 日文=Japanese |
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| Keyword | ウポーサタ; 布薩堂; シーマー; 寺院壁画; ワット・ポー寺院 |
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| Abstract | The Uposatha hall is located at the center of the temple precincts of Theravāda Buddhism. Upasampadā, Pātimokkha reciting ceremony and other most important rites for monks are held there. In this report I would like to present my views on what the Uposatha hall is, through the investigation of the Uposatha hall in Wat Pho. The Chakri dynasty or the Bangkok dynasty became the sponsor of this temple from the days of King Rama I. So the Uposatha hall of Wat Pho was built with the clear intention of Chakri dynasty which may be thought out with the research to follow. King Rama I donated the art works of the epic of the Ramakian, Rāmāyana in Thailand to Wat Pho. Because it is related to the Ramakian that Good defeats Evil in the end of the battle and the story of it honors the king, in which the king compares himself to the God Viṣṇu, who comes to earth in the story as the good king Rama. King Rama I may have wished by virtue of his position as the king to be the reincarnation of God Viṣṇu, coming to earth to solve all the world’s troubles. King Rama I brought many Buddha images from the temples destroyed by the war in cities in the northern part of Thailand and then housed in the halls or the cloisters in the site of the Uposatha hall of Wat Pho. The Lopburi style stūpas at the four corners of the site of the Uposatha hall and the five pagodas behind the cloisters at each corner are built in the reign of King Rama I in which the relics of Shakyamuni Buddha have been enshrined. As for the mural paintings in the Uposatha hall of Wat Pho, King Rama III started to draw them and King Rama IV has completed them. The lives of disciples of the Buddha are depicted in the 29 bays between doors, or between windows and doors there, though the biographical stories and the fixed ten past stories of the Buddha surely appeared on the Uposatha hall in the days of the late Ayutthaya and Tomburi. Here the biographical stories of the disciples are depicted vividly how they entered into the Buddha’s saṅgha. Moreover the daily lives of the lay people are shown clearly. Foreigners on the mural appear friendly. The several scenes of the paintings of no one but Unmaggajātaka telling on Bodhisatta Mahosadha as the Jataka stories, are shown on the upper bays of windows and doors. In his childhood he was very clever. After he grew up, he helped his king on many matters and he dug the tunnel in which he made the palace having automatic doors and so on. Through the story, I have felt the intention of King Rama IV who wanted to make Thai people know about the importance of the wisdom and the modern industrial civilization. The Chakri dynasty wanted to make the people know the importance of Buddhism, Thai cultures, foreign cultures, European civilization and the existence of foreign people are shown in the mural painting of the Uposatha hall of Wat Pho. |
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| Table of contents | はじめに 2
1 マハーニカイ派Wat Pho寺院全容 4
1.1 Wat Pho寺院と僧院（写真1） 4
1.2 寺院区域 5
1.3 僧院 9
2 Wat Pho寺院の布薩堂について 9
2.1 布薩堂内陣 9
2.1.1 本尊仏 9
2.1.2 壁画（ラマⅢ世時に描き始め，ラマⅣ世時に完成） 10
2.1.2.1 四天王壁画 10
2.1.2.2 仏弟子物語壁画 10
2.1.2.3 Jātaka 物語壁画（写真13） 12
2.1.2.4 タイの民間説話壁画（写真14） 13
2.1.3 ドアと窓の内面のパネルの装飾 13
2.2 布薩堂外陣 14
2.2.1 布薩堂外壁の切妻下の壁画 14
2.2.2 布薩堂ドアと窓の外面のパネルの装飾 14
2.2.3 布薩堂を一周する外壁を支える大理石の浮彫り（レリーフ） 14
3 まとめ 15
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| ISSN | 09148604 (P); 24242233 (E) |
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| DOI | https://doi.org/10.20769/jpbs.33.0_1 |
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| Hits | 624 |
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| Created date | 2022.01.10 |
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| Modified date | 2022.05.05 |
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