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한국 승려의 長安에서의 활동=Korean monks’ activity in Chang An=略論韓國僧侶在長安的活動 |
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陳景富 (著)=Chen, Jing-fu (au.)
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| Source |
불교연구=佛教研究=Bulgyo-Yongu
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| Volume | v.23 n.0 |
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| Date | 2005.08.24 |
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| Pages | 93 - 195 |
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| Publisher | 韓國佛教研究院 |
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| Publisher Url |
http://kibs.or.kr/xe/
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| Location | Korea [韓國] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese; 韓文=Korean |
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| Note | 저자정보: 中國 陝西省 文化·史學研究院연구원 |
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| Abstract | There are 10 chapters in the thesis describing the reason, situation, and specials events in regards to Chinese monks spreading their beliefs in Korea and Korean monks’ learning experiences in Chang An, the capital of Teng Dynasty.
In my thesis, it clearly stated that the Korean Buddhism religion started in Chang An. Korean monks coming to Chang An to learn its religion has ultimately replaced the event of Chinese monks teaching its religion in Korea. As a result, Hai Dong Buddhism has developed through its first phase of development into the second phase of development, and experienced rapid development in terms of popularity and penetration.
The Korea China Buddhism cultural exchange is not full scaled and systematic; but rather, it has a relationship where one covers the other mutually beneficial. Buddhism cultural exchange servers as an important liaison between China Korea’s economic, cultural and political foundations. In addition, it also servers as the starting point where two countries are in friendly terms that has caused development in political, economical, and cultural relationships. The China Korea Buddhism exchange events has a long experience, rich contents, frequent visits and highly effective. It is a rare cultural exchange situation in the world today. Chang An served as the capital of China for 13 dynasty, it is n
ot only the center for political, economical, and cultural events, but also the center for spreading Buddhism. In particular, the Shui and Tang Dynasty was where Chinese Buddhism developed to a peak with large population of high level monks, vase database of translated bibles and other related books, research Buddhism activities, and the establishment of 三論宗、唯識宗、華嚴宗、律宗、淨土宗、密宗. With these developments, it has not only attracted Hai Dong monks but also served as a very ideal platform for them to develop. Therefore, during the development of China Korea Buddhism exchange process, Chang An is the most important city and served as the center of the state.
From 4th century to the end of 14th century, there are approximately 300 Hai Dong monks, could be traced with their historical record, came to China to learn Buddhism. In the Shui Tang dynasty, Chang An served as an important place for those Hai Dong monks, there were 54 monks that came to Chang An during the period where Buddhism was as its heights. Among those monks, there were a significant portion of the monks that were very high level. These high level monks also served as a key factor where they have significant contribution to the development of Bu ddhism in Korea in terms of spreading the belief, translation of bibles and religious books, or other events that has helped them to earn the master title. Some of those high level Korean monks also served an important role in the Chinese Buddhism making significant contribution in translation or become the leader in some key branched out Buddhism beliefs. In addition, some of them actually went across the straight to Japan, such as 慧灌、道登、and 審祥, where they have also made important historical contributions.
There are several key points of Hai Dong monks includ ed in the book 《中韓佛教關系一千年》, as follows
1. Placed high emphasis on the most recent development and tracking high level events of Chinese Buddhism, and adjust their own direction and center of their development.
2. Focus on Chinese culture, and use it as an important reference point in deciding their own development.
3. Focus on clear and high efficiency in order to yield the best result.
4. The Korean monks coming to China in order to learn Buddhism has received proper attention and viewed as a high level exchange for both governments, and it has also served as an important part of the foreign relationships between two countries. In addition, it also became the prerequisite for development in political, economical, and culturalbetween the two countries. In return, it has also helped further development in political, e |
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| Table of contents | 1. 한국불교의 源流, 장안 94
2. 장안지역 한국의 求法請益僧 96
3. 삼론종을 연구한 구법승 101
4. 율학을 연구한 구법승 103
5. 화엄학을 연구한 구법승 106
6. 법상유식학을 연구한 구법승 111
7. 밀교를 연구한 구법승 122
8. 해동의 입화학승과 장안의 선법 132
9. 최지원과 장안의 불교 142
10. 장안에서 구법한 기타 한국학승 145
一、韓國佛教的源頭在長安 157
二、長安地區的韓國求法請益僧 158
三、研習三論宗之求法請益僧 161
四、研習律法的求法請益僧 163
五、研習華嚴學的求法請益僧 165
六、研習法相唯釋學的求法請益僧 168
七、研習密教的學僧 176
八、海東入學華僧与長安禪法 183
九、崔致遠与長安佛教 190
十、在長安求法的其他韓國學僧 192 |
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| ISSN | 12253154 (P) |
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| Hits | 62 |
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| Created date | 2022.02.09 |
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| Modified date | 2022.02.09 |
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