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唐後期五代宋初敦煌寺院中的客僧=The Itinerant Monks in the Buddhist Monasteries of Dunhuang during the Late Tang, Five Dynasties and Early Song |
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陳大為 (著)=Chen, Da-wei (au.)
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| Source |
敦煌研究=Dunhuang Research
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| Volume | n.2 (總號=n.186) |
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| Date | 2021 |
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| Pages | 41 - 49 |
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| Publisher | 敦煌研究編輯部 |
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| Publisher Url |
http://www.dha.ac.cn/
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| Location | 蘭州, 中國 [Lanzhou, China] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者單位：上海師範大學歷史系 |
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| Keyword | 唐後期=Late Tang; 五代宋初=Five Dynasties and Early Song; 敦煌=Dunhuang; 寺院=Buddhist monasteries; 僧團=sangha; 客僧=itinerant monks |
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| Abstract | 唐後期五代宋初敦煌寺院中的客僧有的來源於敦煌當地僧團，有的來源於敦煌以外地區。前者體現了敦煌佛教僧團是一個整體，僧團內部人員可自由流動。後者體現了敦煌與其他地區的政治往來和佛教交流。敦煌寺院安排外來客僧的住宿、飯食，同時也要統計主客僧人數並上報僧團，以便佛教僧團統一管理。
【Abstract】 Among the ranks of monks that constituted the local sangha(Buddhist community) of Dunhuang during the Tang, Five Dynasties and early Song periods there were some itinerant monks, or "guest" monks, that were not attached to any particular monastery. Some of these mobile monks were members of the local sangha, which reflects that the Dunhuang Buddhist community remained a united group even while allowing its members to move freely. The presence of monks who had travelled from other areas shows that longer distance travel was not uncommon for the monks of the time, and that there was a great amount of political and religious exchange between Dunhuang and other regions. Dunhuang’s monastic community was responsible for the accommodation of the itinerant monks. At the same time, the number of local and guest monks would have been counted independently when being reported to the monastic community in order to ensure that the sangha of Dunhuang could be kept under unified management. |
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| Table of contents | 一 來自敦煌當地僧團的客僧 42
二 來自其他地區的客僧 44
三 敦煌佛教僧團對客僧的管理 46
四 結語 48 |
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| ISSN | 10004106 (P) |
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| Hits | 212 |
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| Created date | 2022.02.17 |
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| Modified date | 2022.02.17 |
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