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Sleeping Equipment in Early Buddhism From India to China |
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| Author |
Heirman, Ann (著)
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| Source |
Journal of the Oxford Centre for Buddhist Studies
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| Volume | v.13 |
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| Date | 2017.11 |
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| Pages | 98 - 120 |
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| Publisher | Oxford Centre for Buddhist Studies |
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| Publisher Url |
https://www.wolfson.ox.ac.uk/how-get-here
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| Location | Oxford, UK [牛津, 英國] |
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| Content type | 期刊論文=Journal Article |
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| Language | 英文=English |
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| Abstract | Sleeping constitutes an important part of our daily routine, and this is no different for Buddhist monks (bhikṣu) and nuns (bhikṣuṇī)1 Still, while sleeping is often perceived as an innocent time during which one cannot incur any guilt, it is not as harmless as one might think. During sleep, one can unwittingly cause a loss of respect or self-respect and damage one’s reputation or, by extension, the reputation of one’s community. As a result, the community tries to impose strict control over all aspects of sleeping, including the nature of beds and mats.2 It is on this material aspect that the present research focuses. How is sleeping equipment described in early (Indian) Buddhist disciplinary texts? Which guidelines have to be taken into account? What may we learn from them? And how have these Indian guidelines been interpreted in China? |
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| Table of contents | Introduction 98
1.Sleeping equipment in vinaya texts 101
1.1 Bed, manca 103
1.2 Bottom sheet, astarana 108
1.3 Bed covering, pravarana 110
1.4 Pillow, brsi 111
1.5 Some concluding remarks 111
2. From India to China 112
2.1 First commentaries on vinaya rules 112
2.2 New monastic guidelines 114
2.3 Yijing's travel account 115
3.Conclusion 117 |
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| ISSN | 20471076 (P) |
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| Hits | 162 |
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| Created date | 2022.04.13 |
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| Modified date | 2022.04.13 |
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