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悲心如何變成是痛苦的=How Compassion Became Painful |
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| Author |
無著比丘 (著)=Bhikkhu Anālayo (au.)
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溫宗堃 (譯)=Wen, Tzung-kuen (tr.)
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| Source |
福嚴佛學研究=Fuyan Buddhist Studies
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| Volume | n.14 |
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| Date | 2019.09 |
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| Pages | 85 - 112 |
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| Publisher | 福嚴佛學院 |
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| Publisher Url |
https://www.fuyan.org.tw/
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| Location | 新竹市, 臺灣 [Hsinchu shih, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 無著比丘: 漢堡大學教授
溫宗坤: 法鼓文理學院佛教學系助理教授 |
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| Abstract | 在這篇文章中，我探討悲心（karuṇā）的培育如何從早期佛教思想中原本可能是愉悅的體驗演變成後期帶有一種較痛苦的基調。我先探討早期經典所描述的作為禪修特質的悲心。其次，我摘要菩薩理念演變過程的一些基本面向，作為我們理解悲心概念轉變的背景。有了成佛的希願後，悲心作為菩薩修習的特質，這概念導致了悲心的快樂感受色調發生改變。在文章最後，我把這種改變聯結到認知心理學裡同理心與悲心的區別。
In this paper I explore how the cultivation of compassion, karuṇā, developed from involving a potentially joyful experience in early Buddhist thought to taking on a more painful tonality in later times. I begin by studying karuṇā as a meditative quality described in the early discourses.1 Next I summarize basic aspects of the evolution of the bodhisattva ideal in order to set a background for a shift in the understanding of karuṇā. With the aspiration for Buddhahood in place, the conception of karuṇā as a quality cultivated by an aspiring bodhisattva led to a change of its hedonic feeling tone. In the final part of the paper I relate this change to a distinction made in cognitive psychology between empathy and compassion. |
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| Table of contents | 早期佛教裡悲心的培育 86
菩薩理想的出現 92
悲心與成佛之道 98
悲心與成佛之道 102
結論 105
參考書目 106 |
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| ISSN | 20700512 (P) |
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| Hits | 236 |
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| Created date | 2022.04.14 |
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| Modified date | 2022.04.14 |
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