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敦煌本《曆代法寶記》中禪宗諸祖師的傳記敘述與神異傳說之考源=The Origins of Biographic Narratives of Chan School Patriarchs and Miraculous Legends in the Dunhuang Version of Lidai fabao ji |
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楊明璋 (著)=Yang, Ming-chang (au.)
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| Source |
故宮學術季刊=The National Palace Museum Research Quarterly
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| Volume | v.39 n.3 春季號 |
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| Date | 2022.03 |
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| Pages | 81 - 106 |
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| Publisher | 國立故宮博物院 |
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| Publisher Url |
https://www.npm.gov.tw/
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| Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Keyword | 敦煌文獻=Dunhuang manuscript; 傳記=biography; 神異傳說=miraculous legend; 《曆代法寶記》=Lidai fabao ji; 禪宗祖師=Chan School patriarch; 保唐宗=Baotang School |
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| Abstract | 本文以保唐宗（淨眾宗）燈史《曆代法寶記》中禪宗初祖至六祖的傳記敘述為中心，與北宗燈史《傳法寶紀》、《楞伽師資記》及南宗語錄《南陽和尚問答雜徵義》比較，發現後出的《曆代法寶記》與三部典籍均有近同之處，尤其是《南陽和尚問答雜徵義》。這意味《南陽和尚問答雜徵義》是《曆代法寶記》撰述禪宗諸祖師傳記時甚為依賴的參考文本或二書有更早的共同參考文本。進一步考究《曆代法寶記》禪宗諸祖師傳記中的神異敘述，知其部分有更早的張本，如來自《續高僧傳》、〈六祖能禪師碑銘〉、《佛本行集經》、《付法藏經》。且謂達摩食毒後吐蛇一斗、惠可斷臂與受戮均流白乳的神異敘述，在釋教中均有象徵意義：流白乳象徵忍辱苦行，蛇則是瞋恨與妒嫉。
This study focuses on biographic narratives of the first to sixth patriarchs of the Chan School in Lidai fabao ji which is the “lamp history” of the Baotang School (Jingzhong School) and compares them with the Northern School “lamp history,” Chuan fabao ji and Lengqie shizi ji, as well as the Southern School quotations, Nanyang heshang wenda zazhengyi. In doing so, it is discovered that the later Lidai fabao ji has similarities to these three texts, especially Nanyang heshang wenda zazhengyi. This suggests that in narrating the biographies of Chan School patriarchs recorded in Lidai fabao ji, Nanyang heshang wenda zazhengyi was considerably relied upon as a reference text or the two texts shared an even earlier common text. Further study of the miraculous legends recorded about Chan School patriarchs in Lidai fabao ji indeed shows evidence of even earlier sources, such as from Xu Gaoseng zhuan, “Liuzu neng chanshi beiming,” Fo benxing jijing (Abhiniskramana Sutra), and Fufazang jing. In addition, such miraculous narratives as Bodhidharma spitting out a snake after drinking poison, Huike cutting off his arm, and the flow of milk after slaughter all have auspicious significance in Buddhism. The flow of white milk, for example, symbolizes forbearance and ascetic practice, while the snake is a symbol of anger and jealousy. |
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| Table of contents | 一、前言 82
二、《曆代法寶記》中禪宗諸祖師的傳記敘述與北宗燈史《傳法寶紀》、《楞伽師資記》之比較 86
三、《曆代法寶記》中禪宗諸祖師的傳記敘述與南宗語錄《南陽和尚問答雜徵義》之比較 89
四、《曆代法寶記》中禪宗諸祖師的神異傳說之本源與意涵 91
五、結論 97
引用書目 104 |
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| ISSN | 10119094 (P) |
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| Hits | 256 |
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| Created date | 2022.04.19 |
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| Modified date | 2023.12.28 |
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