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シヴァ教再認識派におけるpratibhāについて=Pratibhā in the Pratyabhijñā School |
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| Author |
川尻洋平 (著)=かわじりようへい (au.)
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| Source |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| Volume | v.65 n.1 (總號=n.140) |
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| Date | 2016.12.20 |
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| Pages | 276 - 271 |
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| Publisher | 日本印度学仏教学会 |
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| Publisher Url |
http://www.jaibs.jp/
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| Location | 東京, 日本 [Tokyo, Japan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 日文=Japanese |
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| Note | （本稿は，平成 28 年度科学研究費補助金［若手研究（B）］（研究代表者：川尻洋平，課題番号 16K16702）による成果の一部である．）
筑紫女学園大学人間文化研究所リサーチアソシエイト，博士（文学） |
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| Keyword | pratibhā; ウトパラデーヴァ; アビナヴァグプタ; 再認識派 |
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| Abstract | This paper shows how Abhinavagupta interprets “pratibhā” in Utpaladeva’s Īśvarapratyabhijñākārikā, to make clear how the viewpoint of the Pratyabhijñā is reflected in his interpretation.
According to Utpaladeva’s own vṛtti, “pratibhā” is nothing but a synonym for “ābhāsa” (manifestation/appearance), and it should not be understood as “intuition” or “flash of understanding” in a technical sense, but as “light” or “appearance.” For Abhinavagupta, it connotes the self to which objects appear. The upasarga “prati” implies that it is to the self that objects appear. Thus, for him, “pratibhā” means “appearance to the self.”
Interestingly, Utpaladeva does not explicitly refer to this interpretation even in the vivṛti, of which fragments have been discovered recently. However, this does not mean that it is original to Abhinavagupta. His interpretation reflects the viewpoint of the Pratyabhijñā that appearances and objects never exist independently from the self. |
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| Table of contents | 0. 276
1. 276
2. 275
3. 275
4. 274
5. 273
6. 273
7. 273 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | 10.4259/ibk.65.1_276 |
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| Hits | 513 |
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| Created date | 2022.04.27 |
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