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パーリ語におけるhīya-ti，hāya-tiについて=On the Verbs hīya-ti and hāya-ti in Pāli |
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| Author |
稲葉維摩 (著)=いなばゆいま (au.)
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| Source |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| Volume | v.65 n.2 (總號=n.141) |
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| Date | 2017.03.20 |
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| Pages | 793 - 789 |
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| Publisher | 日本印度学仏教学会 |
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| Publisher Url |
http://www.jaibs.jp/
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| Location | 東京, 日本 [Tokyo, Japan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 日文=Japanese; 巴利文=Pali; 梵文=Sanskrit |
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| Note | 大谷大学任期制助教，博士（文学） |
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| Keyword | パーリ語; 動詞; ya- 現在; hīya-ti; hāya-ti |
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| Abstract | In Sanskrit, the reduplicated present of the root hā- is jáhā-/jáh- “to leave, abandon,” the -ya-present hīyá-/hī́ya-te “to fall, fall behind, be lost,” and the causative hāpaya-ti “to cause to leave, give up.” In Pāli, the reduplicated present becomes jahā̆-ti, and a new -ya-present hāya-ti made to the full grade root is frequently used, although the form hīya-ti which corresponds to hīyá-/hī́ya-te also exists. How is this new -ya-present formation to be understood, and how are the two -ya-presents in Pāli distinguished? So far hāya-ti has been explained as analogous to other -ya-present forms—jñāya-te, khyāya-te, and so on—or as a remodeling based on the present jahā̆-ti. In this paper, I suggest that hīya-ti and hāya-ti have an oppositional relation with the present jahā̆-ti and the causative hāpe-ti, respectively. That is, jahā̆-ti (vt.) : hīya-ti (vi.) and hāpe-ti (vt.) : hāya-ti (vi.) each form a coherent pair morphologically and semantically. |
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| Table of contents | 1．はじめに 793
2．パーリ語における変化と用法の概観 793
3．hīya-ti，hāya-ti と現在，使役との関係性 792
4．結論 790 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | 10.4259/ibk.65.2_793 |
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| Hits | 82 |
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| Created date | 2022.05.11 |
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