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ヴィクラマシーラ寺の六賢門をめぐる史料とその問題=Historical Sources for the Six-Gatekeeper Paṇḍitas of Vikramaśīla and Their Textual Problems |
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| Author |
加納和雄 (著)=かのうかずお (au.)
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| Source |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| Volume | v.65 n.2 (總號=n.141) |
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| Date | 2017.03.20 |
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| Pages | 931 - 925 |
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| Publisher | 日本印度学仏教学会 |
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| Publisher Url |
http://www.jaibs.jp/
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| Location | 東京, 日本 [Tokyo, Japan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 日文=Japanese |
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| Note | 平成 28 年度科学研究費補助金基盤 B［代表 久間泰賢］26284008，挑戦的萌芽研究［代表 松田和信］16K13154，および平和中島財団国際学術研究助成による研究成果の一部
高野山大学准教授，PhD |
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| Keyword | Vikramaśīla; 六賢門; Ratnākaraśānti |
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| Abstract | The Six Gatekeeper Paṇḍitas (mkhas pa sgo drug) are, according to Tāranātha (1575–1635), preeminent scholars of Vikramaśīla around the 10–11th century, i.e., Ratnākaraśānti, Vāgīśvarakīrti, Prajñākaramati, Nāropa, Ratnavajra, and Jñānaśrīmitra. The notion is found in a number of Tibetan historical sources. The present paper aims to clarify two points: (1) Does the notion “Six Gatekeeper Paṇḍitas” have an Indic origin? (2) Which text first referred to the notion? In order to clarify point (1), I investigated five categories: whether the notion was known by (a) the Paṇḍitas themselves, (b) their direct disciples, (c) Tibetan contemporaries, (d) later Indic traditions, or (e) later Tibetan traditions. Among them, (b) and (c) are testified to by the colophon of Ratnākaraśānti’s Madhyamakālaṃkāropadeśa (D no. 4085), which refers to Ratnākaraśānti as the foremost of sgo srung chen po bzhi (probably a notion preceding mkhas pa sgo drug) and that of Prajñākaramati’s Abhisamayālaṃkāravṛttipiṇḍārtha (D no. 3795), which mentions Prajñākaramati as nub kyi sgo glegs. These expressions in the colophons are of the 11th century, in case they are not later additions. As for point (2), one of the earliest sources is ’Brog mi’s biography in the Chos ’byung me tog snying po sbrang rtsi’i bcud of Nyang ral Nyi ma’i ’od zer (ca. 1124–1192). ’Brog mi’s biography written by Grags pa rgyal mtshan, which is probably even earlier than Nyang ral’s version, does not mention mkhas pa sgo drug, and almost all other later biographies of ’Brog mi’s refer to the notion. This suggests that Nyang ral’s version is the one of the earliest that mentions this notion among ’Brog mi’s biographies. |
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| Table of contents | はじめに 931
調査範囲 930
六賢門という概念はインドに由来するか 929
六賢門の初出例 928
おわりに 927
六賢門関連史料見取り図 926 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | 10.4259/ibk.65.2_931 |
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| Hits | 238 |
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| Created date | 2022.05.17 |
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